GREEN LETTER FROM COLOMBIA, No. 66 - 23rd July 2004

Just Another Prisoner

Our friend Anne's constant delving into the Colombian 'legal' system in her crusade to get some kind of retribution for our murdered boys, has caused her to come across many other cases of heartbreaking injustice. Here she reports on just one of them:

"The case of Gerardo Ariza Alvarez is all too common in Colombia. He is 26, an ordinary young man from a poor background and has just been condemned to seven years in a high security jail for 'rebellion,' that is, for being a member of the FARC guerrilla force. But he never was. His brother Ismael was, however, and he once left a bag with guns in it at Gerardo's flat in Bogota without telling him. Then Ismael was arrested, turned in by an informant, and Gerardo came home later that day to find his flat had been ransacked, by thieves he thought.

Later the security police arrived and arrested him. His brother took full responsibility and was sentenced to 4 years in jail and will therefore be out before Gerardo, who got seven years because he didn't 'confess'. Ismael told the judge many times that his brother had nothing to do with the FARC, but Colombian judges have quotas to fill these days: as many guerrillas as possible must be condemned whether they are guerrillas or not, because the President, Alvaro Uribe thinks that the more people killed and jailed, the quicker 'peace' will come to this desperate country - 'the peace of the grave' as the saying goes here. The present climate has created paranoia amongst judges that they'll be seen as guerrilla collaborators if they free people wrongly accused of sedition. And of course, Uribe has to fulfil his quota to George Bush, or he won't get his pocket money.

I have just been to visit Gerardo at the inhumane 'high security' jail of Combita, his first visit in five months - he is unusual in that he isn't a member of a large extended family and so no-one visits him. At first I couldn't understand his relative cheerfulness considering the awful news he' d just received of his long sentence. But as we talked in the roasting temperature of high-altitude sunshine during my brief visit, I began to realize why he didn't feel as depressed or as furious as I was feeling: he is surrounded day and night by men who've been sentenced to 30, 40, 50, 60 years in there - that would give you a different perspective on time inside alright. And his conditions have been so bad for so long that he was just grateful to get a two-hour visit.

Why am I sure he is innocent? Firstly because captured FARC guerrillas say they are FARC guerrillas, they don't plead innocent as they consider time spent in prison as an inevitable and honourable part of the struggle. Also all the other prisoners who know Gerardo say he is innocent - conversations about fellow prisoners' reasons for being inside are very frank, sometimes even admiring, as in: 'Do you see such and such over there? Well, he hijacked that plane/kidnapped that president's brother/killed that politician.' There is no pretence about their own innocence or anyone else's.

Gerardo's case will be appealed of course, but that could take a year and at best would only lead to a lighter sentence. His lawyer is from a collective who don't charge fees but what is needed is pressure from outside for justice in cases like this: if anyone reading this has experience in this area, I would be really glad to hear about it. In Colombia, the illegal and immoral practices that are being passed off as law are seriously on the increase. Gerardo is only one victim amongst tens of thousands, but he just happens to be one that I know. The situation is creating deep despair and anger amongst ordinary people and no-one knows what to do. The corrupt state legal system reacts with violence against its critics, so people just give up. I am trying not to sink into the same despair, so this letter is really an S.O.S."

A Horror Story from the 'Other Side'

Anne received the following account from a very reliable source - a radical priest. A man from an area invaded by paramilitary soldiers ('paras ') had his house taken over by them, and their leader used his phone all the time. The phone was a bit rickety and you could hear what the person on the other end was saying. The man heard this leader talk to the local army chief who said: 'I need six 'positives' by tomorrow,' and the para leader said 'OK'. The man was worried about what this meant and dared to ask. The leader said, 'He needs six dead paramilitaries as he has to turn in reports of so many dead paras per month.' This is to prove to US and EU liberals that the rightwing Colombian government is doing something about the paramilitary forces - which they are: they encourage them.

The horrified man said, 'Surely you're not going to kill your own?' and the leader answered: 'Yeah, sure, no problem - what we usually do is kill some of the latest arrivals as they've only come for the money anyway.' This refers to poor campesinos who join anything and anyone just for a wage.

A few days later, there was a report of 'Six Dead Paras'.

..And Another

The new recruits for the army battalions that are going into the hardcore Guerrilla areas are very unlikely to get out alive. They have to sign a contract that says if they are killed, their families will not be informed. Then there will be no compensation for their deaths. They are given a biggish lump sum to make this 'palatable'. Many families ask what happened to their sons who don't come back and some are told 'they deserted to the guerrilla forces'.

Anne writes: this is all so extreme, it sounds made-up, but these stories were told to me quietly in a non-dramatic way that made them sound credible. It puts our own tragedy into proportion..

..And a Heartening PS

Some areas of the countryside become deserted through people fleeing when the paramilitaries come in. A lady from Tame, Arauca, told how her region was run more or less decently by the guerrilla forces for countless years. Then two years ago, the paramilitaries took over, along with the army. Now bodies of 'collaborators' appear by the dozen on the streets. This woman has lost uncles, aunts and cousins. Her father, an old man, lives there on his farm. He heard he was on the paramilitary death list. So he went to the Army HQ and said, 'Right, I know I'm on your list, so if you want to kill me, then kill me here and now as I am not going anywhere, this is my home.' Strangely, he has been left alone. That was a year ago.

What Ordinary Colombians Think of Their President

Taxi drivers are not noted for their revolutionary or leftwing opinions, yet here is an anecdote from Anne reporting on the conversation with her driver on the way home from her prison visit:

Taxi-driver: "We've the worst reputation in the world for being guerrillas, paramilitaries, drug-traffickers, thieves, but this is the worst ever."

"What?" I asked, thinking he was telling me a joke.

"Uribe offering to send Colombian troops to Iraq of course!"

He was really upset about it and said he hoped that if the Iraqis blew up something in Colombia in retaliation, that they would choose Uribe's palace.

To get this kind of anti-Uribe diatribe unsolicited from a taxi driver is really unusual: they would normally sound you out first to see what 'colour' you were.

The President and the Pig

This IS a Colombian joke presently doing the rounds:

The President of Colombia and his chauffeur are driving along a country road when suddenly they run over a pig, killing it instantly.

Uribe says to his chauffeur: go into the farm and explain what happened.

One hour later, the chauffeur comes out reeling, with a cigar in one hand, a bottle of wine in the other and his clothes in disarray.

"Whatever happened?" asks the President.

"Well, the farmer gave me the wine, his wife gave me the cigar and his beautiful daughter made love to me passionately."

"Good God, what on earth did you say to them?"

"I just said, 'I am the President's chauffeur and I've just killed the pig.'"



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Another Angle on Colombia

Recently a member of our community became so difficult, we sent him away. He is now back with us and tells this story of yet 'another Colombia' :

"Dear Everyone: I'm a 57 year old somewhat mad Scotsman . I found myself working recently in a mental hospital cum farm in the province of Santander, Northern Colombia. The organizers were all very right wing conservative Catholics and along with the noises of bedlam in the background, the religious atmosphere was somewhat intense .. The founder of the clinic taught that anybody who proposed or practised birth control was a political agent of Europe come to subvert the purity of the Catholic faith through their 'birth control missionaries'. I was informed without any batting of eyelids that overpopulation doesn't exist and that war, disease and famine 'would suffice' to maintain the population in check. It was also implied and occasionally directly stated that the difference between rich and poor does not exist, though I read one article by their founder which oddly enough gave a brilliant analysis of Colombia's problems in terms of class conflict, but instead of coming to some socialist conclusion about the need for revolution talked of the need for the regeneration of the bourgeoisie through the mysteries of the Catholic Mass.

The women who ran the place would have nothing to do with women's liberation because it would curtail the power of the priests, but one woman, a communist turned Catholic, did give a huge snort of derision at somebody reading the passage in Genesis about Eve being formed from Adam's rib.

Proudly displayed on their wall was a large picture of the 'House of the Inquisition' in Cartagena. At night, standing on the balcony in the middle of a thunderstorm, lightning flashing all around, the picture of the Inquisition being lit up and in the background a mixture of the murmur of voices reciting the liturgy, the occasional screams of some of the inmates and somebody playing "When the Saints Go Marching In" on an electronic organ.. I started to wonder what century I was in and thought it was time to go home." Alex



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A Truly Green Revolution

"Ere long, the most valuable of all arts will be the art of deriving a comfortable subsistence from the smallest area of soil. No community where every member possesses the art can ever be the victim of oppression in any of its forms. Such a community will be alike independent of crowned kings, money kings and land kings."
Abraham Lincoln

Our community has been invited to take part in what we consider one of the most significant projects to arise recently in Colombia: in the North there is a peasant community in San Jose de Apartado who set themselves up as 'neutral territory', sick to death of all the killings in the very dirty civil war, and the way that both guerrilla and paramilitary forces use local peasant communities as servants and storekeepers, murdering wantonly when it suits them.

President Uribe has had it in for this group ever since his time as Governor of Antioquia, the province where San Jose is situated: Uribe was a founder of the paramilitary movement and did not appreciate the local peasants resisting - over 150 of them were killed for it. Now he has come out with one of his diatribes, saying the people of the San Jose 'Peace Community' are guerrilla supporters as they won't let the army into their area.

Through contacts who have known of our work in the countryside for many years, we were invited to attend a meeting to discuss the setting up of a peasant 'University'. Anne went along and has this to report:

16th June 2004: I spent a few hours with two campesinos (peasant farmers) from San Jose this morning talking about the 'University' idea. It is very interesting and we should definitely get involved. They are quite radical, anti-capitalist, and are trying to get together a loose organization of people's leaders from all over the country, with no offices or overheads, to do courses with the aim of getting people to become self-sufficient in food. The first course will be in August and they have asked us to teach theatre in the evenings, and also I said I would be most interested in taking over the menu while I was there to make sure they eat decent food (the Colombian diet of all classes is unbelievably bad: well, so is the Irish.). They were delighted and said I must make a list of the things I'd like brought from their farms or even planted ahead of time for the event! I told them I didn 't want anything to do with anything technical or theoretical and they liked that. They have deliberately chosen for the course an area where there is no electricity so there will be fewer distractions.

20th June 2004: Today I went for a meeting with a radical priest and four peasant activists about their 'country University'. I came out of it with a splitting headache because of the amount of information delivered - not just about the actual course but about Colombia, the war, the planet.

Their idea is to gather 20 community leaders for one month from 'resistance communities' who all agree that the only way to resist the war and outside interference is to grow and eat their own food without chemicals. This is preparation for serious war: many of these communities already suffer frequent blockades by the army and paras to starve them out. There were so many horror stories.the leaders of a black community in the Choco would like to learn about how to dry foodstuffs that they can keep in a sack so that they can grab it and run into the jungle at a moment's notice when the paras appear, so that they don't starve so quickly.

There were moments of laughter too, as when one man read a list of chemicals he wanted to make some kind of supposedly harmless anti-bug sprays, and Gloria Cuartas, one of the leading women, said the Army would love to confiscate that, and I said, 'Yeah, great, another bomb-making workshop by an Irishwoman'. (The reference here is to the three Irishmen accused of making bombs for the FARC - now all Irish in Colombia are considered dodgy characters).

The hamlet where the course is to take place is in difficult territory, the local peasant from there said we must not hang around in Apartado, the capital, as the army and paras are there. Gloria, who is a plucky tiny thing, said, 'All the more reason to make our presence felt.' I agreed, but then they said that two foreign aid workers were lifted there and expelled and that everywhere foreigners are being chucked out of Colombia for going into war zones, so that is obviously partly what my most recent visa hassles were about.

I was a bit worried at the beginning of the meeting that it was all going to be pseudo-'technical' and dry, but Javier, the priest, and Gloria are very much against that. I said please could we spend the minimum of time each day talking theory and the maximum in action and this met with agreement. Then Gloria said we must have workshops about men and women's roles in the resistance. She's great crack. I said we'd need therapeutic groups about the problems that arise and make people leave communities, and this was agreed for each evening.

There was a lot of talk about 'planification' which seemed to mean where will we build the compost heaps. I said that if we have a whole group of leaders there for a month, what an opportunity to brainwash them about humanure and could we please build compost-toilets first! This was agreed upon, to my surprise. They would also like our girls to go and sing there - but take note, girls, it's very hot, being only 800 metres above sea level. Throughout the meeting, the 'Atlantis experience' was mentioned again and again as something near-holy. How the hell am I going to live up to that?!



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Singing for the Green Revolution

18-year-old Katie's Story:

"Cecilia, a friend of ours who works as a teacher in a small village far up in the mountains of the Province of Cauca (South Colombia) called El Meson, had bought one of our CDs some time back. I remember once she asked me if she could teach our songs to her students and of course I said Yes. Months later, she invited me to go and sing in El Meson .. Cecilia uses our songs in her classes as 'environmental and social education'. Our CD was also played on the local radio station.

When I went there and sang, I couldn't believe that everyone knew all the songs from beginning to end! Sometimes I would just play the guitar while they sang, and I can't explain what that feels like. In between songs, people would ask all sorts of questions, so I ended up telling them everything about our lifestyle and all our history in Colombia. Sometimes I felt strange because they treated me as if I was some sort of Goddess. A man said, "You are one of the best things that have happened to us. You have filled us with hope and opened our eyes." And they all said, over and over again: "Please come back."

I was told before going there that in that village every time a stranger went there, it would rain. I paid little attention to this, but from the minute the bus arrived, it started raining. well, a little more than rain, there were hail stones, continuous lightning and thunder; a bolt of lightning struck very near the house I was staying in and exploded a transformer and the electricity went off (it was night time). It continued raining for a couple of hours and the people waited for me in a school room until it stopped and they could bring the sound system. I couldn't believe these people were gathered specially to listen to me. They had no microphone stand, so two kids held the microphones for me while singing loudly in my ear with me, and telling me which song to sing next.

Then after the singing came the autographs. I don't really see the point in this, but they seem to and wouldn't let me go until I had written something for each child, not to mention taking a photo of me with each of them too.

All I can say is it's lovely to know that people have really listened to what we say and taken it in, and if it fills them with hope and helps them in any way, I'm glad because that's our purpose. - Love, Katie"

Song by Katie: (translation)

"A Brief History of Man"
You used to run, barefoot and naked through the jungle
With tussled hair blowing in the breeze, singing.
You had the fresh winds and pure water
And all that you needed from the natural world-
Happiness and freedom, an ideal world..
Then one day, this wasn't enough for you.
You wanted more.  You wanted to prove
That you were Superior ..
And you began to kill, to destroy
Everything around you.
(Chorus)
But look now, my brother
What has become of you
And look where you are headed
Just stop for one moment and think:
Is this what you want to do?
Now I see you, so tense and rigid
With your short well-groomed hair
Well-dressed and perfumed
Going to your office in your car
And there you imprison yourself all day long
To sit at your computer .
You have forgotten what Life is
You have forgotten your Dreams
You think only of work and money
You have no freedom, little happiness
You have forgotten your natural world.
(Repeat Chorus)

As a result of Katie's singing visit, 16 teachers from that mountain village school travelled the almost two day journey to our farm. They were from a tribe of Indians called the 'Paez'. Here is Ned's account of their visit:

"Cecilia brought the teachers from the agro-ecological school where she works, officially to 'learn about organic gardening'. They finished building a sugar-cane press for us, fixed our strimmer, cleared up all the garden paths, brought horse manure from the higher fields on horse-back! and had lots of fun. I concentrated on making them nice food as I think that is one thing I can teach them: how to eat vegetables, as they already know how to grow them and have an organic garden and compost heap. They brought their children and their own cook, who announced she wasn't going to do any cooking as she's having a break! They play music and are teaching us the Colombian folk dance called the 'cumbia'. We are putting on one of our plays for them. Their witch doctor is here as well. Most of them are content to sleep on the main room floor in a long line and refuse my offer of separate beds.

They say they had the guerrilla in their area and then the paras for a while and got sick of the killing and their boys being attracted by carrying a gun and going with them, so they got together and politely asked the guerrilla and paras to keep away, which they have done!

PS: I was crossing the footbridge over the river and saw two of our local Indian kids throwing something very solemnly into the water: their used-up school exercise books. I asked them why they didn't use them to light the fire and they said, 'If you do that, you'll never learn to read and write.' I went on my way a little wiser." Ned

Extract from a note from Cecilia who brought the Indian teachers to us:

"Dear Jenny, The people I work with have a wonderfully open mentality and are disposed to learn how to live better, and from all the comments I've heard since we came to your farm, I know that they have reflected a great deal on your way of life, the way you work the earth and treat the animals, your art and attitude to Nature. This pleases me greatly as I love to be able, through knowing your community, to show the possibility of a better quality of life .

My own family carry on blindly unfortunately, slaves to the concept of 'comfort', trapped in materialism and consumerism, their only goal to collect a load of professional titles and to live in a superficial, empty world. It's their decision. I am so glad I met you all and through you found the true value of life. With all my love, Cecilia."

What an incredible irony that a group of Europeans, who historically stole from the 'Indians' of South America their natural way of life, should now be seen as messengers to bring it back to them, wading through the Coca Cola bottles and degraded lifestyles to do so..



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Killing Animals

"..animals shall not be measured by Man. In a world older and more complete than ours, they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren; they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth."

Henry Beston, quoted in the vegan magazine 'New Leaves'

My daughter Alice fights staunchly on our farm to combat hateful attitudes towards animals wherever she meets them. Unfortunately, this fierce caring sometimes brings out the worst in macho attitudes: her Colombian father-in-law, for example, boasts of how he used to skin sheep alive . Alice reports that Colombians always say to her: 'God gave us the animals to eat,' whereupon she retorts: 'No, he put them here for us to care for them.' To which they answer: 'Ah well, then, it's the work of the Devil in us that makes us kill them.' I doubt if we've actually made a convert to vegetarianism yet, but the way we live with and love and don't kill our domestic animals certainly makes an impression and people always comment on it with awe. For us, there is no separation between how humans treat animals and how we treat one another.

"Mankind's true moral test consists of its attitudes towards those who are at its mercy: animals."

Milan Kundera (a Czech writer)

"If slaughterhouses had glass walls, everyone would be vegetarian."

Paul and Linda McCartney

Killing People:

A Personal Introduction to the War in Iraq

"We kill when we close our eyes to poverty, affliction or infamy. We kill when, because it is easier, we countenance or pretend to approve of atrophied social, political, educational and religious institutions instead of resolutely combating them."

Hermann Hesse

"To sin by silence when they should protest makes cowards of men."

Abraham Lincoln

A friend called Kate in England has sent me this account of her own introduction to the anti-war movement:

"I honestly can't tell you what it did to me to sit a few metres from the runway at Fairford having to watch helplessly while one after another B52 took off over my head with cluster bombs hanging off the underneath like bunches of grapes, so close I thought I must almost be able to reach up and touch them.

"During the protest, we used to go into the local pub to defrost from time to time and there was a TV there showing 'live' the bombs being dropped on people in Iraq - then just a little turn of the head and we could watch out of the window the bombers climbing up and over the village carrying the bombs, it was really indescribable.

"I never slept for weeks. One hundred and twenty two fully bomb-laden flights.. and nothing we could do to stop them. I had a recurring nightmare for months after Fairford and still do sometimes. I am walking away from my house when I hear a bomber closing in. My kids are inside and I start to run towards the house to reach them. I don't get there in time and the house explodes into a huge pile of bricks and flames in front of me and I'm deafened. I dig by hand for my kids and eventually I start to find body parts.

"In my nightmare, sometimes I am an Afghani mother . and sometimes an Iraqi.

"I'm no fantasist and I'm not naïve, but I really do believe that all of us who are trying to change will win. Just a case of keeping each other afloat when the going gets rough.. Lots of love, Kate."

"See, I believe in the power of the people. I truly do. I do."

George Bush 6th March 2001

"This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can exercise their constitutional right of amending it, or their revolutionary right to dismember or overthrow it."

Abraham Lincoln

"The whole aim of practical politics is to keep the populace alarmed - and thus clamorous to be led to safety - by menacing it with an endless series of hobgoblins, all of them imaginary."

H. L. Mencken

"When the tyrant has disposed of foreign enemies by conquest or treaty, and there is nothing more to fear from them, then he is always stirring up some war or other in order that the people may require a leader."

Plato

"There may still be two superpowers on the Planet: the US and world public opinion."

New York Times



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These Green Letters from Colombia are compiled by Jenny James and appear erratically every few weeks or months.

We are contactable by email: jennyjames@softhome.net .

Our website is: http://www.afan.org.uk where you can read all back copies of the Green Letters.

Books about our community are available on: http://www.deunantbooks.com .

And for news of our 'Peace Boat' project go to: http://www.thesupplydepot.co.uk/AtlantisAdventure.html .

The Atlantis girls ' CD of environmental, peace and social songs - mainly in Spanish but with a written literal translation into English - is available by writing to Jenny above.

Jenny and her daughter Louise are at present visiting political and personal contacts all over the British Isles and are available for talks - and singing - about Colombia.


GREEN LETTER FROM COLOMBIA, No. 67, 5th September 2004

These Green Letters are compiled and edited by Jenny James,
Address: Comunidad Atlantis, Belen, Huila, Colombia, S. America

Books about the Community's history, activities and attitudes since 1970 available from: www.deunantbooks.com

News of our campaign sailing boat: www.thesupplydepot.co.uk/AtlantisAdventure.html

Contact address in Ireland: Atlantis, Con's Boatyard, Baltimore, Co. Cork

Friendly astrology service to help fund our work: write to Anne Barr, atlantisastrology@hotmail.com (no fixed fee - by donation)

Very beautiful CD (mainly in Spanish but written English translation provided) of socially-committed songs written and produced by young girls of the community, available from: Louise, louisejames@eircom.net or by writing to Louise at: 336a Blarney St., Cork, Ireland

The Green Letters contain news of the environmental, political and social campaigning activities of the Atlantis Community and are a direct source of information on the situation in Colombia. They form a linked narrative but can be read separately. Correspondence is always welcomed and answered promptly.

This Green Letter deals mainly with the activities and tragedies of the endangered Peasant Peace Community of San Jose de Apartado in the paramilitary-infested North of Colombia, with which we have become deeply involved.

Colombian President Uribe 'legalizes' his Armed Assassins

Anne Barr reports:

"There is a particularly revolting circus going on in Bogota at the moment, that of the 'peace' process with the paramilitaries. I ended up accidentally in the Plaza de Bolivar the other day, just as the paramilitary chiefs were speaking in the Congress: I didn't realize what was going on and simply saw a big protest of lots of country-looking people and plunged in to see what it was about. They all had posters saying 'Up with Peace' and other such politically correct slogans. There were thousands of them, but they looked too posh for campesinos (peasant farmers) and all were wearing the same new white T-shirt like a uniform and had new white posh banners. I wondered who was paying for all this. The atmosphere was unfriendly and I had to push myself to ask someone what the protest was all about.

"I remained unenlightened when I was told gruffly it was 'for peace', so I moved on down the street through barriers of riot police and I began to meet people I know carrying cardboard coffins and with banners saying: 'paramilitary assassins' and 'Uribe legalizes murderers' and they explained to me that the suspicious crowd were a 'rent-a-para-supporter' mob.

"Then I met Eduardo Umana's father (Note: Umana was a famous human rights lawyer murdered by the rightwing) - a frail old man carrying a cardboard coffin and shouting at the police and fighting them to be let in to the Congress building. He eventually did get in, with Manuel Cepeda's son (Note: Cepeda was the editor of Voz, the excellent Communist weekly in Colombia, likewise assassinated by the paramilitaries), and they were both ejected when they went up to where the paramilitary chiefs were giving speeches, and called them murderers.

"Later I saw bits of the speeches on television: it was nauseatingly violent and made me squirm with embarrassment to see these brutish killers saying they were 'sorry' - one even managed to cry! - for all the massacres and murders. But none of them were going to jail, all of them were absolutely confident and arrogant and a lot of politicians were supporting them.

"The radical MP Gustavo Petro gave an excellent speech about inviting chainsaw murderers to come and threaten the country from the Parliament, and why don't we just invite all the car thieves and common criminals from the streets too? Apparently all the main roads from the City centre to the airport were closed down during the morning rush hour to let the paramilitary caravan through safely. This is surreal even by Colombian standards.

"I met a woman who is making a documentary about the Palacio de Justicia massacre in the 80s. She named a list of politicians and army generals who ordered the killings at that time who are now supporting the paramilitaries. None of the cases of the 'disappeared' have ever been brought to justice, though the families of the upper class judges and magistrates who were killed have been given compensation - but not the ordinary workers' families.

"Another indication of the way this government is going is that our lawyer friend M. who has helped us with legal advice ever since our boys were killed, came to see me at 7.0 a.m. fuming as she had had a public showdown at an office meeting the night before: she is now leaving her posh job at the Vice-Presidency because her boss, a well-known female politician, wants to use the office and its resources, which are supposed to be for teaching people how to take action against State corruption, to help get Uribe re-elected by using their public meetings all over the country to do campaign work for him.."

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Gardens on the Moon

"What greater folly can there be than to call gems, silver and gold precious, and earth and dirt vile? .if there should be as great a scarcity of earth as there is of jewels and precious metals, there would be no prince but would gladly give a heap of diamonds and rubies and many wedges of gold, to purchase only so much earth as should suffice to plant a jasmine in a little pot."
GALILEO

". and no man but feels more of a man in the world if he have a bit of ground that he can call his own. However small it is on the surface, it is four thousand miles deep, and that is a very handsome property."
Charles Dudley Warner, both quotes taken from Organic Gardening Magazine, USA

"I have just been to a strange lunar landscape in the South of Bogota. It is a very large high hill of pure white pottery clay, with lots of goats, sheep, cows, dogs and chickens there. The people belong to a small community of ex-brickmakers who can't make bricks any more because the coal slag they used to fire the kilns was giving the whole area bronchitis. So amongst the strange land shapes caused by their quarrying for clay are dozens of big, old, beautiful round brick kilns that no-one knows what to do with. Some of the people, now workless and hungry, are sufficiently desperate and have enough faith in miracles to plant gardens in the hard white clay. These gardens are tragic to behold and they want and need to garden seriously. A man I know who works with housing projects was asked to help them, and he rang me and off we went for a hike around the moon.

The place is like a strange mediaeval village looking down on Bogota, just a steep climb away from the main thoroughfare; there are no roads, only muddy tracks. Within minutes of getting there, we were surrounded by people wanting to know how to make compost. I felt like running away, just at the sight of the dry desert they live in, but I said I would help and this made them all very happy. So I set them some homework: to collect all their organic waste into a kiln and find a good source of horse manure (apparently there is one nearby). Then we went to see a local administrator and got promised the delivery of all the grass cut in the public parks and some wire for fencing, and some guinea pigs to live in the kiln to help make rapid compost.

Then the local social worker, a lovely lively lady, took me to the social centre where she tries to keep the local kids off drugs with music and dance workshops. I gave her one of the girls' CDs and in her car later she played it and cried from the first song. I was a bit worried about the driving.. She looked at the picture of the girls on the front and said, 'I'd love to meet them but I suppose they wouldn't come to a place like this?' so I explained a bit about how our kids were brought up in the jungle without schooling and working on the gardens and how we have always done free theatre in rural areas and she cried some more (luckily we were parked by then). I explained that Katie would come any time but she would need her fare paid as we have no income and she said she would try to raise this.

Anyway, if we ever get displaced again, there are some brick-kilns on the Moon where we could live.." Anne Barr

My land, your land,
is no-one's land,
by god given briefly
to the gardener's loving hands
till they rejoin the clay.
                     Brian Quail, Scottish anti-nuclear campaigner


Gardening , Cooking & Compost Course for The Peace Community of San Jose

In our last Green Letter, No. 66, we explained a little of the Peace Communities that are springing up in rural Colombia: communities of peasants trying, often in vain, to stay out of the civil war violence wracking Colombia by declaring themselves 'neutral.'

Anne Barr and 19 year old singer-composer Katie, - now our travelling compost-makers and vegetarian cookery advisors - recently accepted an invitation to participate in the first session of the 'Peasant University' set up by the people of San Jose de Apartado in Uraba, Northern Colombia, one of the worst areas for paramilitary violence. Anne spent 23 days there, Katie a shorter time because of duties back home in the South. When Anne returned, she sent us the following report:

"First I want to write about some of the people I met there as almost every one of them was worth meeting. Most were practically illiterate, but all incredibly brave people, as community leaders have to be here in Colombia.

One lad from the Wiwa tribe of La Guajira was a real pain to start with, talking such rubbish for the first few days that I became sure his tribe had sent him so they could get a rest from him! However, when I finally got fed up with the rules of politeness and told him to stop waffling, he took it well and did come out with some gems: such as the fact that his tribe have successfully kept out the multinational mafia who want to dam up their rivers, by using the magic of the tribal elders to bring about flash floods at the right moment to wash away the heavy machinery.. This has worked several times now, according to him!

A girl at the gathering, 23 years old and looking like a Barbie doll, had rescued several of her community in Santander from death at the hands of the paramilitaries simply by using her very sharp tongue and her courage. Each time someone is taken away, she goes to confront the paras, the Army, or the guerrilla. Her stories are hair-raising, and she has been so successful that she now cannot leave her house without foreign accompaniment. This is provided by an organization called Peace Brigades International: they accompany anyone who has to walk or go by bus anywhere outside the village. Her community, after many massacres perpetrated by all sides in the civil war, have built up agreements to leave civilians out of it. Like everyone else, she says the guerrilla are the ones who most respect these agreements, which seem to work:

1. Because people insist on respect and don't back down;

2. through the presence of foreign witnesses and international pressure

3. and because the communities involved say they will move out en masse if the armed forces move in. Disgustingly, this terrifies the Army as it leaves them in the rural areas to fight the guerrillas with no human shields in the way.

Incidentally, one day while I was talking to the 'class', some guerrilleros passed by, stopped to listen for a while, and carried on their way..

A 72 year old man from a squatters' settlement in Medellin worked and walked alongside us all as if he were in his 20s. He told horrific stories about the army killing many people in his community to try to get them to move on. They are all refugees from the countryside.

Some of the most heartbreaking stories were not about people but about the earth destroyed by US aerial spraying of glyphosate (Monsanto's 'Roundup Ready'). A Paez Indian from the Alta Naya in Cauca said that after an aerial spraying 4 years ago, the land still won't produce a blade of grass, so it's not just 'Roundup' that is being used, but something much more lethal. A woman from Caqueta who runs an organic chocolate factory co-op had her cacao trees sprayed and killed and the land rendered useless. Experts say it will take ten years to recover. Cacao trees do not look like coca plants even from the air!

I never really felt like I was doing or accomplishing anything with my 'course', yet to them it was a whole new world. I explained and talked about compost toilets and the organizers got me buckets, and I got several nice simple showers built and a guinea-pig run (this small voracious animal is one of the best compost-making animals in existence!) All I could see was how far they had to go until it was no longer their instinct to chuck rubbish, until they would look at horse manure and go ooh! instead of yuk! and until they wouldn't be quietly horrified when I suggested building a compost loo - as I was noisily horrified about them flushing their bodily wastes downstream; also to reach a point when they would become sensitive to the smoky stoves that are giving them lung cancer and consider the modern innovation of a chimney-pipe! The wonderful thing about being seen as a 'teacher' is that one can really go on about this kind of thing and be listened to - for the time the class lasts anyway!

In the latter days of the course, I read out your 'Message from a European', Jenny, (a piece written in our first year in Colombia contrasting the value of the simplicity of rural life with the emptiness of the 'civilized' rich countries). It was received with a quality of silence and attention that was totally unique in the whole course. Everyone wanted a copy and the organizers got me enough photocopies to give around. I told the leaders that you want to come and take part and they obviously found this too much to believe and could barely respond. They can't really believe that people want to help them I think.

I managed to train a couple of people to help me put on our comedy about 'Ecotourism' which went down very well. Then because people obviously felt sort of inferior after the kind of brash confidence that comes out of me onstage (covering the fact I didn't sleep the night before for stage-fright!), I offered to take on anyone who was willing and make up a play in the morning and put it on that night so that they would see that it is not impossible to do theatre. Ten people volunteered, including two wonderful gringa girls (from Peace Brigades International) who were amongst those who laughed most at the Ecotourism play. I got everyone to make up a play and we practiced it at lunch time and at 5 p.m. and then we put it on. It was hilarious though somewhat chaotic, and ended in a dance which we got the audience to join in with. Several men wouldn't dance and actually ran away and got really slagged off for it. It was very funny. This was my last day in the community, and next day they all insisted on walking halfway to San Jose with me, which I found embarrassing, then I had to say goodbye to each person individually. I was quite glad to get away after that.

At the end of the course, there had been an embarrassing 'evaluation' when all the community leaders attending invited me separately to go to their communities in various parts of Colombia; they asked really humbly, as if they were scared I would not accept. And several people apologized for being careless about rubbish and waste and a few said that the best advertisement for vegetarianism was meeting Katie, whose main contribution was her singing and the simplicity of her 'being'. She sang every night and at other times whenever anyone asked her to. She worked at the cacao planting and in the kitchen, she talked about her upbringing in the mountains and jungle and about the death of the boys. And she enchanted everyone."

Tragedy Hits San Jose

Midway through the course, tragedy struck the community: Luis Eduardo, the man who first visited me in Bogota to invite me to attend, lost his wife in an explosion caused by a grenade left by the Army. Another young woman was killed with her, and his 8 year old son is in hospital with his genitals almost blown away. I went to the funeral and spent a day and a night talking and crying with the families.

The fallout in the media from this tragedy is incredibly poisonous, with attempts to say the explosion was caused by a 'home-made bomb'. However, the young boy who is injured never lost consciousness and was able to describe all that happened. He saw the grenade fall at the feet of the girl who died first - she had found it and picked it up, not knowing what it was. Most of her body was destroyed but even still she talked and lived for a few hours. He saw his mother a few feet away being thrown up into the air. She landed hard and it was the knock and the shock of seeing her son who she thought was dead that killed her as she had no injuries to her vital organs: she suffered some kind of attack, lost consciousness, never regained it and died two days later. The boy said he tried to talk to her to say he was alive but couldn't speak. He was thrown up into the air too but he says factually, in that way that Colombians naturally weave magic and material reality into their way of thinking, that as he was about to land with a thump, "two boys he didn't know caught him and let him down gently and then disappeared"...

Luis, the father, had to fight off the army who wanted to put him in prison while his wife was dying, saying he had a bomb-making laboratory in his house and that that was what the 'peasant university course' was about. This was all put out on the radio and made me so furious that I wrote a letter to the radio station, thinking I'd be the only one who'd feel secure enough to sign it. Then I read it to one of the women from Caqueta and she wanted to be in on it, then another lad heard us, and then another and another, until the whole group wrote the letter together. It was very moving, thanks to the Colombians, and very clear, thanks to me because as you know Colombians care more for poetry than logic! The community council loved it and are sending it around the world.

Luis managed to stay out of prison thanks to the opportune arrival of the Peace Brigades, whose accompaniment idea really does work, though even so, two men were murdered by paramilitaries on the road from San Jose to Apartado in the three weeks I was there (see Appendix at end). The Peace Brigades have a rule that they must only be observers and not express an opinion about anything, so it must be very boring for them at times. The majority I met (about 15 of them) are admirable, live in very basic conditions and do very long walks over some very bad paths. The locals say that this foreign presence is essential to the success of their refusal to have the police or army in their area. Evidently this right of refusal is backed up legally so now the community refuse to have anything to do with the Fiscalia (Public Prosecutor's office) too as so many people who have made statements against the army have been quickly killed for it.

Santos, the Vice President of Colombia, came to visit the community after the bomb explosion to 'help make peace' and the community leaders refused to allow his army bodyguards to take their guns to the meeting and so they disarmed, very unwillingly. What Santos actually accomplished was the further endangerment of the community leaders as he brought with him the heads of the local paramilitaries cum army barracks for the 'dialogue', and now these killers can put faces to the best known names there, so that many lives have probably been shortened. Up until now, the community have had a policy of never naming leaders but saying they are all leaders, which is true in a sense as every man, woman or child you meet there will tell you that they would rather die than accept the army amongst them as it would rob them and their dead of their dignity to have to accept amongst them the killers of their friends and family. After this meeting, the threats from the local paramilitary-controlled radio got worse and worse.

The whole idea of this settlement was originally facilitated by a bishop who was later killed by the paramilitaries. Now they have some young nuns amongst them and one of these young women was the only blight upon my horizon (once I'd brought the salt levels in the food under control, plus had some stone paths built through the mud, made a few nice showers and got the late-night radio maniacs under control!). I ended up having to be quite rude to her as she kept trying to get me into their falsely jolly religious meeting at night. This is the new face of 'evangelical' Catholicism - fun and games, then prayers. I had to tell her I found it all false and aggressive. That shut her up. Her companions, two lovely young women, came to me later and said that they had had the same differences with her attitudes. To my amazement, these women wanted their astrology charts done and mostly wanted to know about men and relationships, so hopefully I have helped them towards hell and damnation. It is obvious that the local people simply use this religious connection as they are a real shield against the paramilitary killers and have at times helped to avoid massacres. However, god save us from religion. What saved me was not god but many of the other community leaders, especially the Indians who had no time for the nuns either and I ended up in another house with them having music and dance sessions during the prayer meetings, and more and more people came to join our gang instead!

One of the Indians, from the Kuanamo tribe near the Sierra Nevada heard on the radio that his cousin, the tribal leader, had just been killed by the same band of paramilitaries that the Government is having 'peace talks' with - 'Monologues of Peace' as the peasants cynically call them, as for them to be 'dialogues', there would have to be two separate parties."

~ End of Green Letter 67 ~

Statement from the Community of San Jose

From Anne Barr:

Below is a translation of the moving and terrifying statement sent out by the Peace Community of San Jose de Apartado, Colombia, on the 6th of August 2004. It clearly shows the collaboration that takes place between the Army and the paramilitaries in the region of Uraba, against a community of unarmed, extremely poor, and extremely brave and determined campesinos who have decided that they would prefer to die than be once again chased off their lands by para/military threats and murders. Their greatest 'crime' in a country ruled by the fear of murder and massacre has been to refuse to continue being the cannon fodder that feeds this war.

I was at the Campesino University mentioned in this statement, from the 31st July till the 20th August, working with campesinos and Indians from all over Colombia who live in similar "communities of resistance". We made compost and food-gardens as food self-sufficiency has become a necessity in the face of frequent food blockades. I discovered a side of Colombia I hadn't seen in 15 years of living here, a small, bright but fragile spark of hope in the midst of so much suffering and cruelty, a gathering of people who have finally overcome the fear that has allowed the killers and bullies to keep a stranglehold on the country. We heard on local paramilitary-run radio that we were probably teaching bomb-making....

Translation by Jenny James.

THE KILLINGS CONTINUE

Once again the San Jose de Apartado Community of Peace in Colombia has to report on acts of terror and death against our Community. The facts which we present here for judgement by History and the rest of humanity are the following: On 23rd July 2004, around 10 a.m., a certain Mr. Wilmar Durango was present in the Public Transport Terminal where various members of the Peace Community were waiting for a bus to take them to San Jose. He declared to these people that the paramilitaries were watching out for the right moment to assassinate the leaders of our community; that he himself was part of this plan and that the people of the community should realize that no matter how many complaints they put in about the situation, these would only end up on his desk and that he would simply laugh, as he was working with the Army and therefore no harm could come to him as the State Prosecutor's office had absolved him of everything. After saying this, he gave the names of the leaders and their companions who were to be killed first.

The following day, 24th July, Mr. Wilmar Durango sent two letters to the Community, in which he accused the leaders and their friends of working with the guerrilla and of having planned assassinations....

On 30th July at 6 p.m. in the suburb of Mangolo, situated at the exit of Apartado on the road to San Jose, 54 year old LEONEL SANCHEZ OSPINA was murdered as he came down from San Jose in his van.
SANCHEZ OSPINA's job was to transport and sell drinking water in bags in San Jose. A group of paramilitaries dressed in civilian clothing and carrying guns made him get down from his truck. Then they took him to one side of the road and assassinated him. .

On 31st July, paramilitaries threatened the person who transports the fuel for the electricity generator which is used in the Peasant University course which is at present taking place. The paramilitaries said that the fuel was for the guerrilla. On the same day, about 2.0 p.m., at the Army checkpoint of la Balsa, Army soldiers asked for the same man, saying that they had information that he worked for the guerrrillas.

On 2nd August about midday, a group of paramilitaries gathered various people from San Jose together at the Transport Terminal and told them they were going to recommence a blockade against 'that damned Community', that they hadn't managed to destroy it yet but now they were going to find out just how long they could hold out if all supplies were stopped. They also said that they had pinpointed the leaders and that all that remained was to decide whether they would kill them in San Jose or elsewhere. They threatened the people by saying that as they could kill their leaders, they could destabilize the community and thus take over San Jose and therefore they shouldn't be surprised by the deaths that were occurring, nor the ones to come.

On 3rd August around 7.0 p.m., JOAQUIN RODRIGUEZ DAVID was murdered in the suburb of San Fernando de Apartado by paramilitaries in civilian clothing and carrying guns. RODRIGUEZ DAVID lived in Victoria, a village situated between Apartado and San Jose, where he had a shop. When they killed him, they said that this was the beginning of what they had promised.

On 6th August at approximately 8 .0 a.m., the paramilitaries sent a message with the driver of a public vehicle to the driver of a lorry carrying wood who was in San Jose, that he had to take the wood to them. If he did not do this, they would go to San Jose for the wood themselves and kill him. They also threatened the rest of the tradesmen who work in San Jose.

Without any doubt, acts of assassination are being carried out against our Community and the murders confirm the threats delivered. A blockade of our community and a plan to exterminate its leaders and their companions has recommenced, announced by paramilitaries and confirmed by the Army. Here we see clearly the cynicism and absurdity of the 'peace talks' between two parties who have always worked hand-in-hand: the paramilitaries and the State; the so-called Truce - all these acts are simply a smoke-screen to take attention away from the killings the communities are being subjected to; indeed our very existence is at stake. They are trying to put an end to us, murder us, and once again they have started with the people who do business with our community in order to cause a fresh blockade.

We ask for national and international solidarity to demand from the Government respect for the development of our Peace Community and that the killings and extermination of our leaders and companions cease. The experiment we have begun with our Peasant University which we are taking to many communities is a sign that we are not going to give in, not even when faced with death, threats and arrests following absurd frame-ups. We will remain firm in our principles of truth, openness, justice, solidarity, and in our opposition to impunity. We know that the generosity of so many people, organizations and communities will be a tremendous support and bring the light of hope to carry on firmly.

Death cannot prevail on the life-positive paths we are treading.

SAN JOSE DE APARTADO COMMUNITY OF PEACE
6th August 2004
COMUNIDAD DE PAZ DE SAN JOSE DE APARTADO


GREEN LETTER FROM COLOMBIA No. 68, 10th October 2004

"Earth's bank account is overdrawn.

Those few of us worldwide who employ organic methods are the only depositors. Our bank has suffered a flood of counterfeit currency. As a result, we face bankruptcy. We must all become depositors and repay our debt with interest."
(Organic Gardening Magazine, USA, Reader's Letter, July 1976)

"Capitalist production disturbs the circulation of matter between man and soil, that is, prevents the return to the soil of its elements consumed by man in the form of food and clothing; it therefore violates conditions necessary to the lasting fertility of the soil."
Karl Marx, 1867

"The earth willingly teaches righteousness to those who can learn: the better she is served, the more good things she gives in return."
Xenophon in 'Oeconomicus', ca. 400 B.C.

Moon Gardens

In the last Green Letter we told of how our 'Bogota Rep.' Anne Barr had made contact with a community of the poorest of the poor who are trying to scrape a living on a clay mountain 'moonscape' overlooking the polluted city. Much of Anne's activity this last month has gone into helping them to get the waste materials needed to make compost in order to revivify the dry compacted desert under their feet sufficiently to grow some food. Here we reproduce excerpts from some of her many reports on the tangle of redtape she has had to wade through to move, not just the mountains of organic waste produced by the City every day, but the often well-meaning but hopelessly out of touch bureaucrats sitting on it..

8th Sept. .. Yesterday I went to see the local Mayor about the 'Moon Gardens'. I wanted some fencing wire and an appointment with the rubbish collecting company so they could deliver us all the grass cuttings from that part of the city. I also went to the Botanical Gardens and have been promised lots of the little plants they throw on their compost heap when they weed their huge herb garden. I found out from a down-to-earth friend I have who works there that they are supposed during the last eight months to have made food gardens with the help of money from Bogota City Hall but all they have done, according to my friend is 'make stupid plans on those useless computers and haven't planted a seed and how do they think that those damned machines are going to solve hunger?!'

When I heard that the Botanical Gardens has been reprimanded by Bogota's leftwing mayor, Lucho Garzon, for being behind schedule, I felt braver and decided to push for a few lorry-loads of earth and some seeds and fruit trees too for good measure, and got an immediate 'yes' from the Boss of the Gardens.

Every move costs hours of meetings, and behind that the waste of money, time, energy and people caused by even the best-willed politicians and bureaucracy, then occasionally the fresh air of a woman like Nubia, a completely practical little social worker who said simply: 'I will work with you on this.'

11th September . yesterday I had my first work meeting with the ex-brickmakers of the Moon gardens who want to grow food on their dry hill of pottery clay. The social workers who help this community had done a good job of putting up posters and telling all and sundry to come, but a local funeral coincided, so I started with about 15 of the most determined, all women except for one. Yesterday I went again to the Botanical Gardens and an old man who's worked there for 30 years spent ages with me collecting about 30 different kinds of herbs and explaining the uses of the ones that were new to me. Then the social workers came with a car which we filled up with the cuttings, and off we went to the Moon.

It is cold and windy up there and where the grass is worn off the earth, it is as hard as concrete. We walked around to look at various possible sites to start a garden and chose an area below a cliff where in a previous effort the local people had clubbed together to BUY earth at 80,000 pesos a lorry load, but it was just fine dust and did nothing to create fertility. A woman had planted strawberries inside the little brick enclosures that used to be kilns and we shared the half a dozen there were. We went to look at the local horse stables - horses that are used to pull the carts of the local recyclers amongst the heavy Bogota traffic; these produce two sacks of horse manure a day and we organized ways to get it up the long steep hill.

Most of the people are rubbish recyclers but have no tools to dig with as when the kilns were closed down and they got very poor, they sold all the tools they had. So as we are forced into starting no-dig gardens, I had asked them to bring lots of newspaper and cardboard and we soaked it with water and covered the grass with thick layers of it, weighed it down with broken bricks and some grass and horse manure and then sat back on our heels to consider the fact that all the bureaucratic promises of getting the city's grass clippings delivered to us had come to nothing. I have now sent a message to the Vice-Mayor of Bogota to complain about this. I have also secured a promise of a few lorry loads of earth from the botanical gardens and a social worker got the promise of a lorry. The two social workers are excellent, they work seven days a week and are strict but very friendly with the people.

We distributed the herb cuttings and the spinach roots and onion ends I had saved from my own kitchen and talked about how to re-sprout them and organized the jobs for the next few days. It was a bit like organizing a flock of chickens as they all talk at once so we had to lay down some 'European' ground rules such as: One at a time, Shut Up and Listen and Don't nick the plant cuttings but wait till they're given to you. However, I was delighted at their enthusiasm, as I hadn't expected so much.

I will go back in a few days to see how they have treated the herb plants and to start on the fencing as they are gathering poles. All bureaucratic promises of wire have come to nothing but I am determined to keep going.

15th Sept.. I have just come back from a few hours' Moon gardening, though I'm sure the Moon is more fertile.

I went with piles of paper to lay down and we did a bit of gathering of what compost materials there are, but there were very few of the group there as it was a weekday, so mostly I walked around the area. It is a Hobbitland, all funny corners, higgledy-piggledy houses built out of bricks and what the people find on the streets. Very nice as there are no cars. But I end up feeling like taking up arms against the Powers that Be, seeing the poverty there. One of the older leaders took me to her hidden, meandering, flower-bedecked, very poor house and gave me coffee while her husband, a man in his 60s talked, full of fire and bitterness. When their kilns were closed down, there were a million promises (all from Antanas Mockus' crew, the previous mayor so beloved of Liberals and Green Europeans who don't know Colombia): nothing materialized and the people literally have no food, so naturally the young ones turn to crime. You can see in the people that they are all workers and hate being idle. The women used to make bricks too, many of the kilns belong to women. The day the kilns were closed, over 60 riot police arrived, making out that it was a guerrilla-run community, which unfortunately they are not as they could do with that kind of strict organizing to keep the hooligans amongst them under control.

They asked me if I, as a foreigner, could talk to anyone in Lucho's (the Mayor's) office as they have great faith in him. I said we would get a letter together - hardly anyone here can write - and I would make sure it got read and see what we can do.

21st September.Very Complicated Compost

After really looking at and feeling out the sterility of the land (I can't say 'soil' as there isn't any) on the South Bogota Moon, I thought I'd try ringing some "experts", so I looked through my address book and saw that I had the home number of X who is like the guru of organic gardening here. I knew him years ago when he used to head a big posh organization where I used to go begging for eco-materials for the schools in Caqueta. He is a very nice man, even though he chain-smokes, and he remembered me and immediately invited me to his house. We had breakfast in the large scruffy garden. Not a food plant in sight. His lovely natural wife and big sons were lovely too, utter friendliness all around.

Then we got down to business. I described the situation in the 'Moon' area, the poverty the people have been forced into, their hopes to make their land work for them. He did not take it in. This damn country needs to go on an intensive course in Listening. He started going on about all the things that people can do that cost Money, like buying complicated compost starters being sold here by PRIESTS, or buying calcium and phosphorous. I kept pulling him up and reminding him that if these people have 1,000 pesos (1/3 of a euro), it is a big deal, but this did not sink in. I got heavier and heavier in my description of their poverty, it began to get to him, but like a train that has always been on the same track, there was no turning or stopping him. As he got more affected by my protests and by the obvious unhappiness coming off me - I was often on the brink of tears as I talked - he got more determined to block out the reality of what I was saying. He was genuinely upset when I rejected all his complicated compost recipes saying that they would put people off ever doing any gardening, and I kept asking him questions like who would give me some wire and how can I get the damn grass cuttings that are wasting all over the city transported up there. I tried to explain to him why I just needed practical, cost-free solutions and what we have done ourselves with gardens over the decades, but the ears and what was behind them just did not work that way.

He rushed off and got me posters of his lovely paintings - the costs of producing each one of which would have bought the wire needed for each household to make a little garden. He was genuinely nice in the midst of all this, but suffers from a kind of social-class-induced madness that can only be cured by sending him to live on the streets for a few years.

I made my excuses and escaped and came home to find M, our lawyer friend, waiting for me - she had had some personal bumps and was really upset. I told her of my morning and couldn't stop crying and said that the only thing that surprises me about Colombia is that there are not more people in the Guerrilla force as 80% of the country has a deep need to revolt against the kind of thing I had just experienced. That really got to her as she knows it's true, as she has worked in a government 'anti-corruption' unit - for a corrupt boss. She let me explete, then gave me 50,000 pesos to buy wire for the gardens and offered me the use of her (second) car to take grass cuttings up to the Moon. Then I gave her some therapy and she went off calmer and rosier.

Then my friend Gloria who works for the Mayor came in, and she got an earful too and has promised to help me get a letter to Lucho and get the Moon community put on some kind of emergency rating to get them help. But did I mention that I hate posh, poncey, piddley, pickety, nickety, stupid expensive theories of how to make compost, especially when they are expounded by people with delicate white hands and clean nails with a maid in the kitchen cooking up meat? Middle-class Colombia is full of them.

"Dark with Power, we remain the invaders of our land, leaving deserts where
forests were, Scars where there were Hills.
On the mountains, on the rivers, on the cities, on the farmlands,
We lay weighted hands, our breath potent with the death of all things." 
                                                         Wendell Berry

22nd September . Despair as yesterday I found that of all the people in the Moon settlement who haven't enough food, only four or five are willing to do the work to grow some. In a way, it is better to work with a small enthusiastic team, but the whole urban degenerate wait-for-handouts attitude got to me. However, we decided to make one very good little garden to show the rest. The women who do want to get on with it are lovely, tough, strong little Indians, very desperate, but willing to put their despair into struggling with that barren mountain. My lawyer friend is taking me to a meeting there this afternoon. It will be good for her education.

25th September..I went to look at tons of potential compost at one of the food markets. I can't believe that it is so easy to get loads of compost materials and get the transport to move it, all the local mayors have lorries that they seem to be very willing to lend for this kind of thing. I think no-one has done it before because they have no faith in compost magic and have been taught that it is Difficult, Complicated and Dangerous. So I want to prove them all wrong by making a mountain of the stuff up on the Moon. I have arranged for a lorry to pick up a few tons of vegetable waste from this market place to leave my gardening group with an enormous pile of compost cooking..

4th October.I am poking my nose into what really happens to the thousands of tons of vegetable waste that daily get dumped in Bogota. I went to the market place where I have arranged that the people separate their organic waste from the plastic so that we can use it. The woman in charge showed me around, she was very positive and wants to do something constructive with the waste. They produce of lot and there are 18 other market places that produce a lot more.

The idea of recycling has been talked about here for several years, but nothing has been done, except for a few complicated worm-projects. Everyone in the city wears posh, clean, detergent-stinking, bleached white clothes, they poison their houses with chemicals in the name of cleanliness, cover their bodies with poisonous chemicals in the name of 'beauty', yet feel OK about driving through rubbish-filled streets and stinking filthy rivers. The Vice Mayor of Bogota had me choking when he asked, don't I think Bogota is beautiful?! It is the third most polluted city in South America.Vegetable waste is considered dangerous and dirty and recycling has to be so complicated and 'scientific' that it becomes impossible.

However, I preach the faith I have in compost, in how easy it is to make, how clean and wonderful it is, I communicate about the potential magic in bags of grass clippings and when I tell people that I cry when I have to pass vegetable peelings on the street and can't take them home. all this gets to people and inspires them and makes it seem possible, and they really want a solution but there are no leaders to take them there, so it looks like I've got a job.

After visiting the market-place, I went to a Moon garden meeting as another huge crowd of women want to join in as they feel inspired by what I've done with the few hard-core ladies I've been working with. Them feeling inspired is tragic, as it means they are extremely hard-up for inspiration and it must just be the fact that I go there at all that is inspiring as we have achieved f.all in my eyes. But one of the hard-core ladies made an impassioned speech saying that the grass has died back with no digging, thanks to the paper and cardboard and weeds we covered it with and that she feels really good recycling all her waste and having a project that has real meaning. I felt stunned and very moved, as I feel I have mainly spent my time phoning and cursing bureaucrats.

These women are the poorest of the poor but are used to physical work because of their former occupation as brickmakers, they are like city peasants in some respects. I threw open the idea of them coming to our farm in the South of Colombia in small groups to learn. There was much enthusiasm, but no ideas of where to get the bus fares from, except that my lawyer woman-friend is going to ask one of her millionaire lovers to help.

7th October 2004 . slept badly worrying about dumping a lorry-load of quite smelly 'rubbish' on the Moon people's doorstep, got up at 5.0 a.m. and went looking for leaves to disguise the smelly veg. with, found an unlimited amount, rang the lorry-man who came with the rubbish which was now twice as smelly after getting drenched by the downpours last night and we loaded a pile of freshly-cut branches on top and then headed for the hills.

I was particularly nervous because the old lady whose land we are starting work on phoned me to say that a man who owns some of the neighbouring land had decided to get into compost-making as a business after hearing about us and had brought up several lorry loads so smelly that everyone called the police. I went to see this project and it turned out to be dung and body bits from the leather tanning factories, the latter a poisonous and morally unacceptable additive. The problem of smell was dealt with by covering it with sawdust.

As I arrived in the lorry, two women came to guide us up the hill and en route we collected many bags of horse poo from a stables. When we arrived and began unloading, everyone was delighted and said I should have brought even more as they want to make a lot of compost. We had a lovely day making huge heaps, fencing, getting fed too much food, sitting knitting in the sun when I got too tired, listening to about 16 women getting excited about compost-making as they worked knee-deep in 'rubbish'..

     "One Acre composted is worth acres three,
       At Harvest thy barns shall declare it to thee."   Thomas Tusser, 1558

8th October 2004 ..I have got myself into the centre of a whole whirl of energy here that keeps growing, as the 'posh' part of my Bogota network of contacts has now got involved, for example, when I got home last night, several people of the 'office variety' had phoned to ask how the compost-making went (because I talk about it constantly everywhere I go!), the Vice Mayor of Bogota wants to visit Moon mountain next week to see what we are doing, a friend's husband wants me to apply to the office that donates to good causes, goods purchased with the ill-gotten gains of narco-money, several market places want their rubbish collected and recycled, and my lawyer woman-friend just came unexpectedly to talk about setting up a Foundation dedicated to this work, the Botanical Gardens wants the 200 trees they've donated collected tomorrow, and astrological clients at the President's office have said they will organize a collection to pay for the Moon women's fares to visit our farm in the South, four or five at a time. I would like the Vice-Mayor to come when we are actually sorting out compost material so that he can see what that involves!

And now the Moon ladies have asked me to help them make the area into a kind of reserve or park as the city bureaucrats want to turf them out, with the excuse that the terrain is dangerously unstable (probably true, but probably curable with tree-planting), but I don't want it turned into the official sterile, expensive, posh version of a park, as the people would be paid little for their land and would end up living in even worse conditions elsewhere. I have asked for an interview with the office that decides such things. The Moon women say they aren't even allowed into offices as their clothes aren't posh enough - actually mine are even scruffier, but my attitude carries me through!

9th October .. I have just spent the afternoon in the little Moon garden which is now beginning to look like a garden, the market refuse is steaming away, so we covered two big beds of it with topsoil and planted some potatoes, peas and butter beans that we cadged off the local shopman..

************

"I was raised in the north of Canada in old rolling mountains.surrounded by nature and was the main caretaker of my mother's compost. I understand about compost, it is mystical. It is matter transformed and getting transformed into more matter right in front of you. It is like a time machine, as you see one element getting changed into another and its future just below it, which it will soon be changed into. It is dark and energy-filled. In the end, everything from A to Z comes from, is made of and will end up as star-dust. So compost makes sense."

Excerpt from a letter from a Canadian correspondent called Ralph

"A petition presented to the Sicilian Parliament in 1742 said, 'Agriculture is generally self-regulating and needs no more than the hard work of farmers. But when government tries to interfere, the result is complete confusion. Expenses increase all around, the normal pattern of farming is overthrown, many people go bankrupt and give up altogether."

Taken from Organic Gardening Magazine, USA

The Cold Winds of Progress


Written by Annie Clarke, a friend from Co. Galway, Ireland:

"I am a 49 year old woman born in the West of Ireland. When I was a young girl, up until the age of 12, we were self-sufficient on our farm. We grew all our own huge variety of vegetables. We had lots of fruit like black currants, apples, plums, gooseberries and cherries. Oats were sown for our large flock of about 50 hens. My father took our wheat to a local man who used to grind it into flour for our wholemeal bread. We also sold a large quantity of wheat and potatoes. We made our own butter and drank the delicious buttermilk. There were lots of geese and ducks and turkeys on the farm, and all the food grown was organic then. To buy luxuries like tea and sugar, we brought our eggs to the local shop and came away with our purchases, plus some money left over. My mother made our clothes on her hand-powered sewing machine. The turf for the winter fires was cut in the bog. This was how all the farming community lived at that time. It was rare indeed for anyone to go to a doctor; children were born at home and breastfed.

I remember clearly the day the cold wind of 'progress' came to our farm. We were all down the field picking potatoes when this man came through the gate. I felt an intense dislike for him as he tried picking his way through the field without dirtying his shiny black shoes. This was the Agricultural Adviser, who went around to all the farms advising the farmers to move with the times, telling them of the great prosperity to come by growing acres of particular crops for the factory which had just opened five miles from our village. Soon we were using chemical fertilizer instead of natural manure. I remember many a winter's night, the kitchen floor covered in Brussels sprouts and us children having to sort through them and throw away the larger and smaller ones as they all had to be of a particular size. My father wept many a tear of despair, but already he was in it too deep and kept hoping all the false promises of the Agricultural Adviser would come true. Like others, my father never realized at that time that these Advisers, the factory owners and the chemical companies were all 'working' together to fool the farmers by enticing them away from their independent self-sufficient way of life. This was the beginning of the hellish road of 'progress' and the birth of the modern factory farm in our village."

Annie's farm is now abandoned, except for the fields rented out to chemical-spraying cattle farmers who, under EEC rules, are forced to poison nettles with herbicides in order to qualify for grants. Evidently the EEC has never heard of the extremely high nutrient value of nettles.

************

Country Vegetables    by Eleanor Farjeon
The country vegetables scorn
To lie about in shops.
They stand upright as they were born
In neatly-patterned crops.
And when you want your dinner, you
Don't buy it from a shelf,
You find a lettuce fresh with dew
And pull it for yourself.
You pick an apronful of peas
And shell them on the spot,
You cut a cabbage if you please
To pop into the pot.
The folk who their potatoes buy
From sacks before they sup
Miss half the fun those folks enjoy
Who dig potatoes up.

More About San Jose Peace Community

To follow up on our reports in the last Green Letter about the 'Peasant University' held at San Jose Peace Community in the paramilitary-infested North of Colombia, here is another piece that Anne sent out to us during her time there:

"The 'University' is a very basic gathering of wooden houses, a school, a dining hall and four awful toilet/showers. The 25 participants live in a new wooden house, in uncomfortable bunk beds, several people snore, the floor is made of mud, the mosquitoes have really big teeth, there is MUD everywhere, the kitchen has no chimney, the wood stove has only 2 rings, the toxic level of salt in the food was beyond any scale hitherto known to man or woman, 'greens' is a word unheard of.

"From the moment I got here, I wanted to leave, the group leaders are grumpy, mainly because they are stressed by their position and don't know how to handle things well. When I talk to them or suggest things, however, they are friendly, appreciative and cooperative. Then two minutes later, they are grumpy again. They remind me of dealing with FARC officials, that kind of serious slightly snooty vibe of men-with-a-mission. Most of the people who've come to learn are good crack, all peasants and Indians. The Indians have the nicest vibe, though the campesinos are more fun.

"There were two days of introductions. These were heart-rending, scary and inspiring. All these people come from communities that have suffered terribly from the army and paramilitaries. No-one here differentiates between the two. One man told of going to his house through the woods and meeting the army who said they were going to kill him because he was a Guerrilla on his way to a house nearby full of guerrillas. They were referring to his house full of his children. He said, "Kill me, but leave my kids alone." They told him to shut up, he heard shots, then a soldier came out of the trees carrying the man's little girl, eight years old, shot in the side. Then the soldiers backed down and got the girl to hospital, but she died. This is just one story amongst dozens. The man cried as he spoke.

"When the grumpy leaders talk about what they want the 'University' to be, I love them and feel inspired enough to forget about the mud, the salt and the toilets for a few minutes. This is a small area, an island where they allow no police or army in and it is surrounded by paramilitary areas. We are in a muddy clearing in the midst of lots of forest. The Guerrilla passed through yesterday as I was giving a class on making compost. Katie and I gathered leaves, kitchen compost and horse-poo to show people how to make it. Now this might seem so simple that it is an insult to people's intelligence, but it's not, most of these people really don't know anything about anything - the first day we spent gathering and burying rubbish and had to explain to them in detail why it is bad to burn plastic. Anyway, we fenced a reasonable area with split bamboo and big stones, made compost enclosures, and it seems there will be a garden! I felt better here after that.

"During the introductory talks, the organizers said they'd been offered help from conventional Universities and NGOs, but had refused as they want total independence. Food self-sufficiency is their aim. They allow no-one to sell alcoholic drink in the area.

"We spent one boring day putting up a shelter and putting earth into little plastic bags for cacao (cocoa) seedlings, which is the local cash crop. I accepted the boredom temporarily as these people are putting a lot of time and energy to get this event together. This is supposed to be an 'agro-alimentary' course, but I don't know where they think the 'aliment' bit is supposed to appear from as the kitchen is a hell-hole and the first day I arrived the women (local volunteers) were chopping onions with one pen-knife and one machete and I got a grump from the organizers when I said I'd help in the kitchen when there were chopping boards and knives. Anyway, I've made bits of food, we now have two knives and more coming, and Katie made a sauté which they all love. I will add a bit each day to relieve the regulation Colombian rice, beans and eggs (there is no meat at all here thank goodness). They grow their own beans and plantains - it is very rich land, no wonder the paramilitaries are after it.

"Having Katie here was wonderful, as what better way of preaching the simple healthy country life, and her singing has been food for my soul and for many other people's too. We had a long session last night which was very appreciated. There are lots of great hard-working kids here and a very rotund black teacher. I am very glad to be here in spite of the large difficulties - the mud and the hellish kitchen are just representative of a very macho approach to life. But they've agreed to a path-making team, so the mud situation should improve. After I moaned a lot, the salt level has dropped to near-acceptable levels and they have sent to buy vegetables.

Aftermath of the San Jose bombing tragedy

Here is a follow-up report from Anne on the accidental Army grenade explosion mentioned in the last Green Letter:

"I spent two days in Medellin in the hospital with the young boy who was damaged by the bomb and with his father, Luis Eduardo. Seeing the effects of war at such close quarters was heart-rending. However, the boy, Andres, showed no self-pity and neither did his father. They both talk with intense clarity about all that happened, about losing the mother and the other girl, who was 16, and they are 100% admirable in all of it.

"When I first got there, the doctors were saying that the boy would lose the lower half of one leg because the extremely deep wounds were infected and would become gangrenous. However, that prognosis changed after they worked for many hours to clean the wounds. I couldn't say enough about the excellence of the medical care at this free public hospital, the humanity of all concerned and the communicativeness of the doctors and nurses. They let me in and out as I wished at any hour though they told me it was against the rules as I'm not 'family', but they did it for the 'poor boy'. The lady I was lodged with, the rich friend of a friend here in Bogota, did a clothes, books and toys collection for me and I went on day 2 to the hospital with a sack of lovely gifts and when I got home late that night, found another sackload so had to go back to the hospital again. I did massages for Andres and the other kids there and generally became a Florence Nightingale, which as you all know is not my usual way, but there wasn't much choice."

Cultural Catastrophe

A friend in London, after reading about our work with campesinos, wrote to us about the awfulness of peasants having so lost touch with their roots that we have to teach them to make compost, something which never ceases to amaze us though we work daily with this irony. Here is what Anne had to say in answer:

"The extremely invasive and aggressive virus that is Western 'culture', spread by TV and the media in general is very effective and has managed to cause amnesia very rapidly. Poor, simple country folk are generally open and trusting and have been made to feel inferior, so there is a tendency to try and imitate the rich, posh, 'successful', 'better', 'more cultured' 'first' world.

"However, the same people are now getting over all that, as it has become obvious where it leads, i.e. to spiritual and material poverty. In this, the Indians are the leaders, because although they eat white rubbish and chuck their refuse around, they have preserved something that all the compost-making, rubbish-separation and organic-vegetable-eating in the world will not create, which is an unquestioned sense of community, so strong that we have no vocabulary for it. In spite of 500 years of unimaginable violence, they have never lost the basic harmonious 'hum' they have with the earth and each other. Not that I would like to be an Indian, definitely not, as their cultural attitudes are so different and they often bore me stiff with their lecturing about what the elders say and they are so chauvinist. But in spite of all that, they have retained something that is respected and admired by most Colombians.

"Recently, 70,000 Indians marched for four days along the PanAmerican highway to protest against the US 'Free Trade Agreement'. The media tried to belittle what was happening, but at the end when the march entered the big city of Cali, the whole town came out to cheer and play music, and even the shallow newspaper reporters were visibly moved and affected. It was more a show of real people power than any kind of protest on specific points as their position is that they reject everything about the present regime.

"As for the Colombian peasants, they are worse off than the Indians in some ways, and better off in others: worse off in the sense that they are more divided into nuclear families and have no real cultural roots, better off in that they are more dynamic, less prejudiced, and much more fun. Sometimes it is a nightmare just to look at the cultural amnesia and irreparable damage caused by the epidemic that is our culture, and to see how long and hard the climb back to better values will be. But the fun, humility, dignity, intelligence, bravery, music, dancing, appreciation, jokes, piss-taking, perception of what is real and what is crap, the political consciousness, the fresh air, clean water, forests, monkeys, lack of cars, no shops, birdsong.. all make our work in the countryside with the peasants superior to any other way of life we have known."

"Half of our misery and weakness derives from the fact that we have broken with the soil and that we have allowed the roots that bound us to the earth to rot. We have become detached from the earth, we have abandoned her. And a man who abandons nature has begun to abandon himself."

Pierre van Paassen, quoted in Organic Gardening Magazine, USA

News Distortion

Anne writes: I have just had a pink fit because I watched the midday news and saw a long report on the HUGE indigenous march that is going on, about 65,000 Guambiano and Paez Indians marching to Cali. After much crap reporting about their food and camping arrangements, they finally got around to asking what the march is about. I happen to know what that march is about as one of the main Paez leaders was at the campesino 'University' in Uraba and had to leave early to organize the march. It is about Free Trade Agreements and vindictive laws coming in to put Indian land up for grabs, especially by the USA, and it is about army, paramilitary and police abuse of their communities. But the TV managed to say it was against the guerrilla! though they did mention one Indian leader who was killed by 'unknown' killers - and I happen to know this was the work of the army/paramilitaries as the victim was the cousin of another man at the course. I know I should be cynical and hardened by now, but I just hate the media so much!

However, the main newspaper did carry this report, Sept. 13th 2004, under the heading: "Paramilitary Presence near Exit of Indigenous March".

Some 100 hooded men arrived in the area, well armed and dressed in Army uniform. They established themselves in three farms, two of them belonging to the multinational Carton Colombia.

This latter company was owned by Michael Smurfit, one of the richest men in Ireland.

************


NIGHTMARES

By day we work. At night, the horrors suffered by our boys who were murdered come back to haunt us. During the time Anne had to read through the legal papers for the court case, she produced the following nightmare:

"I experienced the constant repetition of the following situation: an armed man, a guerrillero, had a gun pointed at my head and said he was going to kill me because I'd accidentally entered his area. I tried to talk him out of it. He seemed to listen and then he'd start threatening again. Each time, I'd go through a long period of imagining very clearly what the bullet impact would feel like, then he'd back off. I'd feel relieved for a moment and then he'd start again. It was like the visual version of a stuck record. I was woken up out of it by a dog barking. Then I went back to sleep and dreamt about it all again, but at a distance: I was telling it to you and saying that in a way I had asked for the dream as I wanted to re-live what our boys had felt."

And recently, Anne had the following dream: "I dreamt that I was with Tristan and Javier, we were all kidnapped and scared. The killers were there. I couldn't speak or protest, I was too scared even to make a noise though I don't remember what the threats were that made me like this. I heard a killer get a gun ready. I saw Tristan lying there already bashed-up and tortured-looking, then the killer put the gun to Tristan's head. I couldn't scream or move but just had to wait for the click and to see his brains scattering. Then the killer put a gun to Javier's head and I managed to make a noise that woke me up."

Regular Green Letter readers will remember that an old peasant couple, Julio and Baudelina, who were the close friends Tristan and Javier were visiting just before they were murdered, were eventually also killed by being forced to drink poison, for helping us with information. Recently, Anne wrote this note to us: "I was driving in a poor area of Bogota, when I realized we were near the house of Baudelina's sister. It was the third anniversary of their death and this fact had been haunting me all day and the night before. So I asked the social worker I was driving with to take me to their house. There was no-one in, so I left a note inside the iron railings, pinned down by a stone, with my telephone number, saying that my heart still breaks when I think of them and I have not stopped insisting that their case be treated as the double murder that it was instead of as the suicide it was criminally made out to be."

On a Lighter Note - CD News

Producing a CD of our girls' social and environmental songs has proved itself to be an endless source of fertility (if not funds, as we give most of them away!). A man in Bogota who works with kids who are drug-addicts said he loved Louise's anti-drug-taking rap on the CD and says he uses it and the catch phrases in it in his talks. A social worker told Anne that she plays the CD to everyone who gets into her car. And a peasant-leader from the 'campesino University' said that the first thing he does when he starts a compost class is play Louise's song "Yo soy la Tierra" - 'I am Mother Earth', as it says everything that he wants to teach.."I speak to you from the soil, from the sky and from the depths of the oceans, you don't hear my lament, nor my voice in the wind. Like an evil spell, you have transformed my paradise into infernal chaos. You cover my body with cement, you fill my lungs with pollution, you drill holes in my chest and wage wars in my heart. You cover my face with rubbish, you fill my eyes with tears, you fill my veins with poison and my soul with despair, and in my womb which once was fertile, you sow only destruction. You cover me with barriers, frontiers and walls, you have destroyed your own future. In me you could have sown and harvested your dreams, but no, you try to change me. You come to me as a visitor and soon you will die, but I will go on forever."


There are Fairies at the Bottom of our Garden

Ned reports from our farm in the mountains of Southern Colombia:

"A few days ago, I saw some plaits in the mane of the big frisky foal in our field. I wondered how Alice had managed to get close enough to do this, as it's not tamed. I asked her and she said she didn't do them and can't get near it, and anyway, it would never stand still for anyone. Mario (her Colombian husband) says it's the pixies, they like to ride horses and then decorate their hair.

Not entirely satisfied with this explanation, I mentioned the plaits to a Guambiano Indian to see if he had any explanation. With a serious face, he told me the same story: that he had often come across the plaits the pixies leave on the horses after they've been galloping them around.."

In the hope of being able to offer Ned some plausible explanation to this mystery, and having discarded my own attempt to visualize an erratic whirlwind blowing a horse's mane first one way, then the other (especially as there is never any wind where we live), I asked my 23 year old daughter, Louise, who grew up in Colombia what she made of this and she told me that throughout their childhood, the children had often seen these plaits on the horses and that the campesinos always told them the same thing. It was the pixies.



************

Seeds Please!
I am kneeling and planting
I am making fertile
I am putting some of myself
back in the soil
Soon enough
sweet black mother of our food
you will have the rest..              
Marge Piercy, "Living in the Open"

For all our projects in Colombia, both urban and rural, we need seeds and as the gardening season has now ended in the Northern Hemisphere, we would be most grateful to receive any unwanted leftover packets or half-packets! Because of the levels we work at, i.e. high up, we can use any seeds planted as far North as Canada, but can't grow crops planted in the Southern States of America. What we most need are simple veg. such as beetroot, cabbage, carrot, and parsnip.

Our postal address is: Atlantis, Telecom, Belen, Huila, Colombia

Correspondence is welcome and promptly answered - write to: jennyjames@softhome.net

All previous Green Letters can be read on www.afan.org.uk

P.S. In case anyone finds any part of this Letter, or anything on the TV news tonight, upsetting, don't worry, we're in good hands..

"The future will be better tomorrow." George Bush

"I'm the commander in chief, see. I don't need to explain. I do not need to explain why I say things. That's the interesting part about being president. Maybe somebody needs to explain to me why they say something, but I don't feel like I owe anybody an explanation." GWB


GREEN LETTER from COLOMBIA, No. 69, 24th Dec. 2004

The Green Letters form a running account of the many political and environmental activities of Atlantis Eco-Community in Colombia.

"Compassion for the suffering of others is not weakness. Acting from compassion when those around you do not takes more courage and strength of character than going along with everyone else's cruelty." - Norm Phelps, quoted in 'New Leaves', magazine of the Movement for Compassionate Living

Although passionately concerned with war and injustice wherever it occurs, we want to begin this Green Letter with a reminder that the most horrific slaughter the human race is engaged in on a daily basis is not in Iraq or Darfur, but all around us, under our noses, a massive slaughter that rarely touches our consciousness....

Letter from a friend, Des, in London:

"I remember well the first time I stopped eating meat. It was in Birmingham in 1976. I had a job with a builder repairing some walls in a slaughter house. I spent about two days there ..

"The first thing I noticed was the fear in the animals' eyes. Those poor creatures, sheep, pigs and cattle knew they were in a death house and could see what was happening to those animals in the front of the queue. They all cowered in corners whenever the main slaughterman appeared with his long knives hanging from his belt. He laughed and joked about them as he selected the ones to be killed.

"I remember seeing one sheep which would not go quietly and watched as this devil grabbed it by the legs and threw it over the fence into the killing area. The poor animal must have had its legs broken. I watched in horror as he pressed the bolt gun against shivering cows and dispatched them. They fell with a heavy thud to the ground. It was awful seeing the life go out of these harmless, innocent animals.

"Pigs were supposedly stunned and then thrown into a vat of boiling water to have the hair scalded off. I could see that not all of them were properly stunned and they must have suffered horribly. All the while, pop music was blasting out from the speakers around the place as the workers cut up the newly dead animals. As soon as they fell, cows were strung up with chains around their hind legs and they moved along to the first knifeman. He would slash down their fronts and drag out the stomachs and all the intestines. All the messy guts were put into containers on wheels and hauled away. Nothing was wasted.

"Next a man with a chainsaw would cut off the heads. Were all the animals dead while this was happening? I hoped so. At the other end of the line, the carcasses were cut up into manageable pieces and then plastic-wrapped ready for the supermarket shelves. Some of the men offered me offcuts. I wanted to vomit."

Borne by the wholeness of Nature,                          
Woven into the web of life,
We are kin to all that lives.
And what we call Wilderness
Is the ancient home,
Where our own cradle stood.
But the endless wilderness
Of late is broken,
Torn to islets against whose shores
Relentlessly the breakers
Of all consuming humanity beat.
While the web of life and wilderness fade,
We dare set limits of what may remain.
Yet deep in our souls we feel with pain
The wrong we do to Earth and life,
And that the beating breakers
Our own beings break.
Wilderness wakens in unsung brave hearts,
Kind hands of old and young firmly join
To shield our wild siblings and Mother Earth,
To protect ourselves from ourselves.


'Ancient Home' by Eric Schindler, published in 'Smallholder' magazine, Canada

**************

In Colombia, our work with the endangered peasant 'Peace Communities' and their 'Universities of Resistance' continues and deepens. We begin with a synopsis from Anne to clarify exactly what this movement is about:

"We are creating a 'Universidad de Resistencia' amongst ethnic (S. American 'Indian'), black and peasant communities from all over Colombia. The word 'University' conjures up something very formal but our University has no walls, offices, salaries, diplomas or fees. All courses take place in remote communities which are under constant attack from all sides in the armed conflict and all the 'students' are community leaders committed to pacifist resistance and whose people have rejected the presence of any armed soldiers, paramilitaries or guerrilla in their territories.

"This has led to many massacres and revenge killings of the peasant leaders, yet these communities are determined to continue in spite of the high price exacted for refusing to take part in the war.

"Without funding from anyone, we have managed to hold the first month-long course in the Peace Community of San Jose de Apartado, Antioquia, in August 2004, attended by 30 leaders from eight communities from all corners of the country. The 'subjects' were food self-sufficiency and organic agriculture, compost making, natural pesticides, healthy cooking, and the philosophical aspects of resistance. There was also plenty of theatre, music and alcohol-free fun. It was a resounding success and the leaders who attended have now taught gardening and compost-making in their home communities.

"One of the reasons we were able to run such a course in the midst of the ever-worsening war is that we were constantly accompanied by volunteers from the Peace Brigades International and the Fellowship of Reconciliation.

"We have planned four courses in different parts of the country for the year 2005 covering, in addition to food production and the legal and philosophical aspects of the Resistance:

1. Education: as state education in Colombia bears little or no relevance to country people and their lives and goals, this course will be about evolving a new kind of education.

2. Health: Due to the ever-worsening civil war here, vast sections of Colombian country people now have no access to drugs - the Army and paramilitary forces won't let people take medicines to their communities as they say they are for the guerrilla army. (This is actually a means of pressuring people to leave their homelands and migrate to join the misery belts of refugees growing daily around the cities so that their land is up for grabs by the big landowners.) This course will teach people how to use natural remedies where possible, plus basic first aid techniques and midwifery.

These courses will be repeated in each of the far-flung communities to prevent centralization and to encourage and support people whose daily lives take place in the midst of a civil war raging around them.

"We can't solve the problems we have today by thinking the way we did when we created them."

Albert Einstein

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Reporting from the latest of these peasant 'university' gatherings in San Jose, which lasted four days, Anne writes:

I got here very late last night after 23 hours on buses - there were many landslides on the main roads necessitating detours. At the night stop before the final leg of the journey to La Union, the country area where the course was to be held, I found myself sharing a room with a young woman and her lovely little one-year-old girl. The young woman was behaving somewhat strangely, didn't want to talk to me and was hiding behind her hair. I pushed myself to ask questions and it turned out she was on the run, having been lifted by the army last year, accused of being a guerrillera. She was forced to lie about her community, saying there were guerrilla-collaborators, by being beaten up by the army and threatened that they would take her baby away. Then they sent her to what the Government likes to call their 'Reinsertion' programme for ex-guerrilleros, which is actually just a house full of other girls, with no food supplied, so she got work selling trivia at traffic lights, stayed at it for six months, then bolted.

She is the cousin of the man whose family had been destroyed by that hand grenade in August (see last 2 Green Letters). He was there and very cool with her, as obviously she did betray her people. However, she had later retracted all she had been forced to say and made public declarations that she'd been under duress. I thought 'good for her' for making a run for it and sort of took her under my wing.

The next day as we were passing through the checkpoint between Apartado and San Jose, which is where the soldiers and paras are most aggressive and where many locals have been murdered, they started asking for identity cards. I could see she was ready to bolt for the forest as she was shaking and sweating, so I said loudly in front of the soldiers that her baby was looking poorly from all that darrhoea she'd been having, and said 'let's go and find a loo.' So we did, thus avoiding the ID check as we waited in the door of a nearby campesino house till the passengers were getting back into the jeeps. Later I heard her family have accepted her back and the community is getting her legal help.

The Gathering

When we arrived at La Union, there were 70 people from all over Colombia. There was much talk of a woman leader from Arauca who'd been at the first gathering and was arrested a few days later, and is still in jail accused of being a guerrillera. Her name is Luz Perly Cordoba. There was a lot of protest from Europe on her behalf and she was given some kind of Peace Prize by the EU parliament while inside. When they lifted her, they accused many of her friends and family of being guerrilla collaborators too.

Sleeping with Nuns

During the course, I was lodged with . NUNS! The man who came to tell me where I was sleeping knows well my opinions on the subject of religion and he said jokingly that they are trying to reform me by putting me there. I had to laugh. The nun's house is comfortable, simple, clean and quiet. I was left with two very ordinary ladies who didn't bother me too much and there was no praying that I could hear. One of them had learned many of Katie's and Lou's songs and they sang them very nicely to me. Later, on the Cultural Night, I taught her to accompany me in my Compost song (Editor's note: a hilarious composition where Anne asks to be buried in the compost heap when she dies so that she carries on being useful for food-production). This she did very nicely and we brought the house down while Javier, the priest who started this movement, and his religious mates gave each other meaningful looks, but laughed as well. I had warned her my song was a bit anti-religious, but as she spent most evenings till after midnight playing suggestive country songs with old men and dancing, one wonders what they mean by 'nuns' here.

Tale of Two Bishops

There were several big, loud, attractive, humorous, arrogant black men from various parts of El Choco at the gathering, all with voices like velvet, good speakers, real politicos and very outspoken. The Chocoanos are supported by a bishop in their area and they criticize the people of San Jose for being 'too radical', saying that is why the local bishop in Apartado doesn't support them. But the fact is that the Apartado bishop attends the phoney 'peace dialogues' between the rightwing government and the paramilitaries, (which are actually two sides of the same coin) and the peasants are terrified, as the paras have been making forays out to kill local people. In fact while the meeting was going on, they killed three Indians of the Embero-Katio tribe by slitting their throats.

One day, I walked into a fierce argument between one of the nuns and a big black Chocoano man. She was nearly in tears of rage about his accusation that San Jose is too radical and gave him a list of times when the bishop has not supported them and how he fondly calls the paramilitary chiefs his 'muchachitos' ('my little lads') and preaches forgiveness of their hideous crimes. In the end the big black man conceded that the bishop was making a big mistake.

Fare Problems

Fares are a real problem for everyone. I paid my own all the long way from Bogota as they have no funding for this. They used to, from an organization called Ecomujer ('Eco-Woman'), but later had to refuse this money because of the following incident: Gloria Cuartas, one of the founders of this whole movement, was told publicly by President Uribe that she had no right to speak in Europe about Colombian human rights violations. She was part of Ecomujer, but they backed up the President saying, that's right, she shouldn't give Colombia a bad name! So in solidarity with Gloria, the San Jose community handed back the money Ecomujer had given for fares. Hats off to them for such a principled stand, but it does mean they have had to deplete their funds.

The Night of the Candles

On 'La noche de las velitas', which is when everyone wastes millions of candles to celebrate the 'immaculate conception', we had a different kind of candle ceremony. Javier the priest suggested we all write the names of friends who have been killed on pieces of paper and put them beside a lit candle and talk about them.

I am crying just thinking about the power of this simple ceremony spent amongst a hundred brave people who have lost hundreds more of their friends and families, often in the most awful circumstances imaginable. Many of the local San Jose people I had known as happy, pushy, determined people began to list members of their families. One young lad of about 18, very shy but a good leader-to-be, had had his mother, father and sisters killed in front of him. Another told of how when he was 13, on a country path, his two uncles were shot in front of him, and he was beaten up by the Army. He told me later that his nightmares never stop.

The worst story of all was told by a man from Catatumbo near the Venezuelan border who told of two of his friends, leaders in their community, buried alive by the paramilitaries and how people were forced to stand and watch while the paras threw earth over them and laughed as they watched them wriggle and the earth move as they struggled before suffocating.

How can any of this be cured? I don't even want to believe that it is possible that human-beings could act like this. I talked of our boys of course, and also began to try and talk about how I felt on hearing what other people have gone through and lost and how much I respect their attitudes to keep fighting and not give up, but I could hardly speak for crying.

Afterwards lots of people came and sat around me and hugged me. It was really the first time that I have just felt upset, rather than mainly angry and guilty about our boys being killed. I couldn't stop crying silently for hours amongst the people, everyone just let me, no-one tried to stop me.

The Trujillo Massacres

As a follow-up to all this, I mentioned to several people that psychotherapy should be made part of the health course which will be held in May. This was met with enthusiasm by most people as no-one had has any therapeutic help. I was astonished by this lack, especially when I listened to and questioned a frail little girl from Trujillo where the terrible massacres happened in the 80s and 90s - 342 people disappeared and were brutally murdered at the time, just because the local narco-lords didn't like the fact that local people with the help of a priest had organized themselves into work groups so that they were not desperate to work on the narco estates. They have had help from NGOs to build a 'Memorial Park', but not for therapy!

In spite of many condemnations of the State and their responsibility for the massacres, the complicity of the Army, and the killing of witnesses, the government has done nothing about this festering evil at all, and the area is more narco than ever, full of coca fields and a private narco airstrip that the Army pretend they don't see. The small group of people fighting for justice also has to combat the attitudes of many neighbours who say 'forget it'. I have condensed what the girl told me a thousandfold and have not communicated a fraction of the horror of her story, the tortures and dismemberment of the victims. When she finished telling us all this during the first day when we were doing introductions, everyone in the group just wanted to go on to the next story. I objected, saying that one cannot listen to this kind of horror story and then just go on to the next one. One man, Juan, tried to push me to give up, saying we had no time. I said, tough luck, we'll make time, the others finally agreed with me, so I got each person to give the girl their reactions. She herself is a little dolly bird and not reactive emotionally, but others talked of their anger at nothing ever being done about anything and feeling overwhelmed by so many horror stories and not knowing what to do. Even Juan, after he got over his huff, talked very humanly about his fears and the impossibility of listening and taking it all in. It is understandable that everyone is scared of getting lost and bogged down in the morass of such big and impossible feelings, and this is where we will be able to help therapeutically if they let us, which I think after a little resistance, they will.

A young girl from the National University then instantly offered to be the group 'secretary', making a resume of our experiences. She is a little brown mouse-like creature, but very confident for her age. She made a quick resume of all we had said, left out all the important points, communicated the rest in heady university language designed to make massacres sound like picnics and thus drained the strength and meaning of anything that had been said. I was at explosion point and with an encouraging glance from the priest, Javier, who had obviously noticed this, I got up and said that that was a bit quick and superficial and then I talked properly about Trujillo and also about how we handle therapy amongst ourselves in our community. Then I offered the floor to the girl to answer, but she didn't accept, but Juan got up and talked of the massacres of his fellow trade unionists and we rescued the disaster a bit. Afterwards, the girl kept out of my way. I was quite happy with this arrangement as I was furious with her, as that kind of heady cutoffness is very violent. Yet she is just a green kid who's been taught to talk like that. No-one else at the group did, as they have escaped the curse of education generally and the lawyers amongst them are too aware to behave like that. But there is still a huge problem with words and the downplaying of all that has happened to these folk and millions more like them.

Para farce

One day of the course was evidently International Human Rights Day. On this day, we were sitting eating homegrown rice and maize cakes and some of the vegetables I'd helped sow in August, in a tiny, smoky, straw-roofed kitchen lit by one candle and the flames of the woodstove, listening to the 7 o'clock news for that area. The headlines were that Mancuso, the head paramilitary (now that Castano, the former chief murderer, has feigned his own death and been whisked away to safety, probably in the US with a new face, and his 'poor distraught young wife' is being protected by the Army) was 'demobilizing', which essentially means that under the phoney 'peace agreement' with the Government, he and his army of assassins will never have to answer for their crimes.

We all stared at one another in shock and disgust. This was the man who heads the forces that have killed six members of just this one tiny group I was with that night. None of us knew what to say, until a young man finally broke the silence, saying that when his uncles were killed, he thought a lot about joining the guerrilla and getting revenge, but could see that in the long run, that would only bring more problems to his family, so he went to live in Medellin, but there he was called a guerrilla because he is from San Jose, and then his brother was killed, so he came back to work for peace within his community.

I cursed and swore and wished President Uribe and his hired killers the worst of bad luck. The 'mother' of this group, a beautiful Indian woman, whose first son was shot by the paras in one of the San Jose massacres, had turned to stone and couldn't utter a word. The next morning as I was leaving, she finally talked to me with tremendous passion and dignity and said that people had said to her when she had another baby after the murder of her eldest son, that that would replace the one killed, but that nothing could ever replace what they had taken from her, and she broke down crying. I sat with her and made her herb tea.

Thank you for reading this and editing it and sending it out to other people who will read it and feel something of the immense depth of evil and lies that is happening here in Colombia, against the most vulnerable of people. I think I would die quickly of cancer if I had to keep it all inside me. None of this ever comes out publicly in Colombia, where everyone is on serious overload already and has no space for more horrors. I always knew the State media lie, but never realized exactly to what degree. Anne

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Visiting Prisons - A reflection of the complicated Rainbow that is Colombia

We first became involved with prison visiting in Colombia on a regular basis when three Irishmen were arrested in 2001 for allegedly helping the FARC guerrillas. We have now voluntarily condemned ourselves to a life sentence of prison visiting, as the many friendships forged with those inside cannot be cast aside just because the Irishmen are now free.

Here are Anne's accounts of her latest two prison visits:

Sept. 26th 2004: On arrival, I was welcomed by an ELN (National Liberation Army) airplane hijacker! . Gerardo, whom I had come to visit, had to wait until I arrived before being brought in to the visiting patio in handcuffs. When the cuffs were taken off, he greeted me like a friendly dog that hasn't seen anyone for months. He brought a pillow slip full of all kinds of fruit and granola and milk that his cell mates had helped him get together when they knew I was coming. We put two blankets on a bit of grass and sat in the sun for a while.

The atmosphere was very nice, it was the first long visit - 6 hours instead of two - since the prisoners' strike to demand extra visiting time, so there were lots of wives, babies and kids, happy couples under piles of blankets and a general air of picnic. First of all, Gerardo wanted to know how the girls are, and during the morning several guerrilleros who have met both Katie and Laura and heard the CD came over to ask about them and about relationships within the community: it seems we have a commune extension in Patio 5 of Combita prison! Gerardo has no family at all and when he phones me, he always asks about everyone and I tell him bits and pieces of gossip, and he obviously tells the rest of his fellow prisoners. As we chatted, I noticed as I had with Irish Jim a long time ago, that all the men who have been moved to Combita from La Modelo look much better physically, as they live outside, the air is good and the food is plain and simple.

Several guerrilleros came to ask me about our farm in Icononzo that was taken from us by the murdering FARC commander who eventually ordered the 'execution' of our boys. I had talked to Gerardo about this and had asked him to see if any of the FARC commanders in the prison can send word to their superiors to say our land must be left alone.

One man, from a defunct guerrilla group said to a FARC man that the FARC are creating a counter revolution not a revolution, and the FARC man conceded, saying: Yes, yes, 'muchos errores' - we have made many mistakes, and looking really embarrassed. An ELN man (from the National Liberation Army - the second largest guerrilla group in Colombia) said I should take the title deeds of the farm to a bank, take out a loan, not pay it back, and let the bank take the land. A clever idea, but I don't think I could go through with it! I thanked him for trying to help.

The head of the FARC group in this prison will be phoning me to see what he can do about our lost land - that'll be something interesting for the telephone tappers in the State Attorney's office to listen to, they must be bored since Jim stopped ringing me. The prisoners told me about the strike they had held, which included demands regarding grievances such as bad food, the fact that rich narcos can get three long visits a week as the prison Director is a friend of theirs and they pay him well, whereas ordinary prisoners were getting just one short visit every two weeks; also that they are given 1 toilet roll and 1 bar of soap once every 6 months! And they want the prison director sacked because he is a narco paramilitary - the prison guards agree with the strikers and want him sacked too, as he humiliates them to please the narcos!

Second visit, November 21st:

All us women visitors spent two hours in extremely freezing early morning paramo temperatures with bare legs and short skirts - no long skirts, trousers or stockings allowed. The body searches are much more lax, so all our former complaining did help, but freezing to death is quite a good substitute torture. The searches are now so lax that I accidentally got in wearing my very cheap wristwatch which I gave to the fellows inside. On the way in, I heard a guard captain having a very rude fit on the phone at another guard about an order that was not being obeyed. I found out later that the guards inside were saying that the prisoners could not bring blankets to the visitors' patio - without which a visit would be unbearable, with the sudden extreme temperature changes and only concrete and steel everywhere to sit on - and the captain retorted that he had given the order that they could have as many blankets as they liked!

This time I asked to see two prisoners at once, Jose and Gerardo. While I was waiting for them to be brought in handcuffed, a prisoner and his wife came and offered me coffee. You get the warmish water from the guards who sell the men instant coffee powder at high prices. I was very grateful as I had turned an interesting shade of blue by then. The woman works for a rich family who said she couldn't come to visit her husband as she hadn't done all the ironing. She told them to get stuffed and came anyway.

Eventually, Jose and Gerardo appeared and we spread out the blankets they brought on the little patch of green and hoped the sun would come out, which it did, and it stayed out, so I got burnt as well as frozen; I was also well shaken up by the long bus journey. I could be mistaken for a masochist do-gooder if I didn't then tell you about the six hours of intense and fascinating conversation with Jose and Gerardo and another prisoner and his wife, interspersed by other people coming round and greeting us and often bringing me a piece of fruit, as they all know I don't eat meat.

Gerardo simply cuddled up to me and stayed like that the whole time and I mainly talked and listened to Jose and Edwin. Jose in is for 30 years for hijacking a plane and keeping the passengers and crew in the forest for two years, pending payment. This has never been proven, not that he really denies it either. But more interesting is his political mind. The difference between the ELN and the FARC shines out in the way he thinks and talks, and as we know to our cost, FARC men who think and talk seem to be on the brink of extinction.

He said that all the armed movements need to re-evaluate their attitude to revolution, that they should be armies for backing up the people, not for terrorizing them, and that arms are for defending ideas, not imposing them and that the notion well spread around by the State that the guerrilla have no ideals any more is fast becoming true. Both he and Gerardo talked with some bitterness about a FARC commander that had recently been transferred to another prison as he only caused problems and was a dictator. I met him once or twice, and he seemed a bit thick. Anyway, the prison director had him moved because he couldn't keep his patio under control and caused fights over stupid things, and they had to keep calling in Yesid, a higher, more intelligent commander, from solitary confinement to resolve the conflicts! Yesid is now in solitary in para-controlled La Dorada because he organized the recent strike . also from solitary!

Yesid was about to get out of jail as his sentence was up - for the third time: each time his release date comes up, they invent another set of charges against him. He would be really 'dangerous' to let out as he is intelligent and has such natural leadership qualities and charisma that he would make a big difference to the FARC and to the country. Some time after this visit, I was telling a woman lawyer friend about him and she told me this anecdote: that a friend of hers who works in the department of the State Prosecutor's office that is to do with prisoners' rights, rang the director of La Modelo prison to talk about a strike that was going on there. The underling who answered the phone said: Sorry, Madam, the Director is out, but Yesid is here, he can help you. So they passed the phone to Yesid, and she said, 'Hello, Vice-Director Yesid...'

Edwin told me horror stories of massacres in La Modelo caused by the paramilitaries, over 500 people killed in one year, but also horrible stories of the FARC joining in with the common criminals to extort other political prisoners and punish those who didn't pay. I do take their point of view with some salt as the FARC are the most successful guerrilla army of the lot and so they attract criticism just for that, also I remember Jim telling me that when the ELN are in charge of a patio, everything is nicer but less organized and therefore less safe, and another friend once told me that in areas controlled by the ELN there is much more violence and disorder.

I recounted how I had received a message that our boys' killers want to talk to me in Ibague jail, and how I am interested in talking to them as one wants to try and understand even if their actions are unthinkable, but as for forgive and forget, they can forget it. The prisoners all agreed heartily and said that there is only one solution for many people like our boys' murderers, and that is to kill them.

At one point I said that it seemed unfair to me that so much fuss was made over the three Irishmen, they had so much help from the radical lawyers' collective, whereas Colombian prisoners .but I didn't get to finish my sentence, as I had obviously pressed a button. They immediately said the leftwing lawyers who helped them were wonderful and they were all very glad the Irishmen were now free, BUT that the lawyers should have used the publicity of the case to highlight the plight of prisoners and help the thousands of Colombians in jail instead of just getting famous off the case of the Irish Three. I have offered to mediate in any way I can with the Lawyers' Collective and will be going to see them to take a letter of complaint from the prisoners.

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Back to the Moon

Regular Green Letter readers will have been following the story about Gardening on the Moon - a hilly barren wasteland above Bogota inhabited by a few hundred of the millions of dispossessed people who encircle all major South American cities. Anne is engaged in the quixotic project of working with the marginalized people there turning a section of this rockhard clay into food-producing plots. Her reports continue:

October 23rd: I have just come back from the Moon garden, which is finally beginning to resemble a real garden with beds and little plants, all sprouted from the vegetable waste we collected. The women find a lot of free food when we go through the refuse. They have become compost devotees and have made a big pile of compost while I've been away by going to the local veg. shops. When they showed me their work, I felt like a mum whose kid just took its first step.

It was, as always, a heart-warming experience to work with them, but I am in a kind of personal nightmare that was triggered off by getting to know these people and seeing how they live. It is to do with how much 'poverty' is intellectual, emotional, spiritual and not much to do with the material at all. It is to do with people not seeing what is around them, living in tiny houses when they are surrounded by piles of unused bricks, not noticing all the compostable matter that gets dumped daily, and all the other useful gear that gets chucked out.

October 27th: I went compost-making from 10 a.m. to 4.0 p.m. We moved a really big mountain of vegetable waste from where the lorry dumps it, into a little enclosure, laid it out in long deep rows and covered it with earth. This week we'll get more sawdust, horse-poo and more earth and then wait and see what comes up. The first beds we made are already covered with beans, peas, potatoes, tomatoes, tree tomatoes, Cape gooseberries, lulos (a delicious South American fruit that grows on a large very prickly plant), cucumbers, pumpkins and various other unidentified growing objects. It's an interesting way to garden.

I worked with four sisters and their mother. She is 60, her husband 61, but they are pure Indians and so look like 40 year olds. I was very lucky to have them as my first work group as they are quite amazingly enthusiastic and hard-working. Today they said they would like to make bulk compost-making their full-time work and are hoping to get enough veg. growing to be able to sell some, and two local shops say they will help.

I was told today that the main Bogota rubbish site has a maximum of three years to go before it is full and unusable. Yet the private contractors who collect the rubbish and park grass-cuttings still put off seeing me about taking their rubbish up to the Moon gardens - they are against anything that reduces the volume of 'rubbish' as they are paid according to bulk.

The high point of the day was the soup, it was vegetarian and was made out of chucked-out market veg., there was masses of it and we fed half the neighbourhood. I am not allowed to say it is made of recycled veg. though - these women are proud about the wrong kinds of things sometimes.

October 28th: I went today with a group from the Education Dept. of the office of the Mayor of Bogota and from the Botanical Gardens who invited me to look at various 'gardening' projects, as they want me to speak to a meeting of school-teachers with the object of attempting to make composting and vegetable gardening an essential part of the school curriculum. But oh! the places we visited, you would all die seeing them, I nearly did, especially the first one which was a roof-top 'garden' with rabbits in plastic cages, a lone guinea pig, no greens, a well-meaning, very poor man who has done it all with recycled materials, plants suffering in plastic bottles, worms suffering in boxes, everyone totally impressed, me totally depressed and wanting to run a mile. I couldn't possibly criticize, the owner was humble, he knew me from other meetings, everyone was waiting for my opinion, there were several people from poor areas there wanting to learn. I made some remarks about how much work he'd done and how wonderful that all his plants go to seed so quickly as seed-gathering is so important, sorry, yes, I'm a hypocrite. Luckily I then got drawn into a different subject. Later I got the nice humble owner on his own and said what I could about the rabbits and the lonely guinea pig. I didn't know how to begin regarding the cruelty being done to the broccoli and lettuce plants..

Nov. 6th: I am delighted with how enthusiastic the women at the Moon garden are. We spent today down around the local market, picking up vegetable refuse, loading a huge lorry with sawdust and horse-poo - and firewood, which lots of the women use for cooking. The lorry they hired got stuck on a hill and caused a traffic jam which made me very nervous, but in spite of this, we worked till dark and now the men have got enthusiastic too and some kids also say they want to make a garden.

There is a peasants' union called 'Fensuagro' which was started by the communist party and their main angle on agriculture is towards power through self-sufficiency and using organic methods to become independent of the chemical companies. They organized a peasants' market which took over the big modern Plaza de Bolivar yesterday - there were about 30 stalls selling organic veg., honey and quinoa, and they were all sold out by mid-afternoon. They intend to carry on establishing these markets all over Bogota to show people that the countryside is not a problem as this government would have them believe, but the solution to most problems. It is also a protest against big business and against the slant of the Mayor's anti-hunger programmes which are mainly based on hand-outs instead of real solutions. In typical Colombian paradoxical style, Lucho, the leftwing Mayor of Bogota, himself supports the markets.

I went to a meeting with the Director of the city administration dept. that deals with rubbish collection. I was somewhat blown over by the positive reception I got as I was expecting a busy VIP behind a desk going through the motions of helping me just to get rid of me. But I was met by a lovely humble man who got his whole team together, plus herb tea and biscuits, to listen to me and see how they could help. I felt a bit like I had been promoted to being the unofficial Minister for Rubbish. They have promised to deliver grass cuttings and market debris from the city and say they are coming to visit the Moon next week..

10th November: Today I gave a talk to about 50 school teachers on compost making! There is really interest here these days in making gardens and a few schools are making kids eat healthy food and they say that the kids' behaviour changes a lot when they eat greens! I talked about how kids have forgotten how to work and that all this 'Children's Rights' stuff has gone too far and kids are growing up useless. There was enormous agreement on this. One teacher said that kids used to learn to work alongside their parents and now all that connection has been destroyed and capitalism says that to work, you have to study first, but study makes you useless at working.

At this meeting were two really nice revolutionary women who were there at the time I visited the rooftop garden when I was appalled at the animal 'torture chambers'. I had time to really talk to them calmly and firmly about the rabbits and guinea pigs being held in solitary confinement in conditions akin to Guantanamo and said how is that an alternative if we just imitate industrial farming on a small scale. They were a bit put out at first but then they asked me to help to design a better system.

December 16th: I went up to the Moon garden on my return from the San Jose gathering in Northern Colombia, feeling snowed under by all the horrors I'd heard during my time there. And I arrived to a wonderful surprise. The women have enlarged the garden, making it about three times as big as it was by fencing in another big flat area. They made beds and compost piles inside little brick walls (no shortage of bricks from the old kilns) - lots of them, as they got loads of compostable waste while I was away and were really pleased with themselves. Cristina who used to live with us had worked a full day with them when they went to various plazas with a borrowed lorry to collect and sort waste. And all of this was achieved in spite of the promises from government departments not materializing. I wrote a letter of complaint to the people who had promised to organize delivery of grass cuttings and pre-sorted market rubbish for us. The women said, 'see, we told you so, that's what they are like.' I love these women, but sometimes worry that I have stumbled upon the best possible group of women in all of Bogota to work with and it can only go downhill from here!

Xmas Finale, Dec. 24th: I got two bossy phone calls, one from our lawyer friend Miriam, the other from Nubia, the Moon garden social worker, telling me I had to attend a Xmas party NOW. I was knackered but I went as they said they were waiting for me and it was really important. When I got to the community hall, it was packed with people, about 400 adults and their kids and as soon as I entered, totally scruffy as usual, Nubia took the mike and said something like: 'And it's all thanks to our friend Anne who has just arrived,' and everyone stood up and clapped madly.

You might think this is every Leo's dream and I would have thought so too, till it happened. But I only felt utterly confused and embarrassed as I hadn't a clue who 390 of the 400 people were or what I was being clapped for. Then I saw Miriam and two of her mates up on the stage, surrounded by a mini-Everest of Xmas presents and Nubia, after I asked her what the hell was going on, told me that the local people wanted to thank me for bringing them so many good things . I got hugged by half a million people I don't know and then dragged into a present-giving nightmare. I hated it. However I had to act really grateful to my kind-hearted friend Miriam and her posh friends for getting mountains of good quality clothes and shoes paid for from the money laundering carried out by the State Attorney's Office (!!), the US Embassy (!!!) and the President's office (!!!!!). My political reputation is shot in that barrio, all the gear was transported in posh cars from these institutions and I don't remember if it was the chauffeur from the State Attorney's office or the US Embassy who drove me home, as I was too far gone by then.

I hated it all, especially the 'charity' thing - I find it really insulting that they make a big deal out of giving people a few presents; the stupid carry-on lasted for hours. Then a male social worker tried to make everyone pray before giving out the presents, so I heckled him all the time saying: 'Presents now! Presents now!' and made everyone - except him - laugh.

And thus endeth this year's attempt to teach people recycling and self-reliance..

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SOWING SEEDS OF HOPE

We would like to end with a grateful acknowledgement to Mr. David Carlson of Brighton, Massachussetts who has facilitated for us the collection of a truly massive amount of seeds for distribution to our organic food-growing projects in Colombia. These are donated by Mr. Kevin Cunningham of Model Hardware; Mr. Mark Philbrook and Mr. Flannery Higgins of Johnny's Selected Seeds, and Mr. Tom Stearns of High Mowing Seeds.

As we are an entirely unfunded group, our work would be quite impossible without the generosity of donors such as these. In this Green Letter, we have not dwelt upon the rural side of our community work in Southern Colombia, which in fact is the basis of how we live and the source of all the experience we are able to pass on to others. Our farm life involves daily interaction with the surrounding Indian and peasant communities who know they are able to come to us at any time to request seeds to help them produce food for their families. However, often we have run out of seeds, so this very large donation from North America is like manna from heaven and we will see to it that what we are sent reaches the widest possible number of recipients. We send a huge thankyou to our benefactors.

Jenny James, Ned Addis, Anne Barr, and all at: Atlantis Ecological Community, Colombia


GREEN LETTER from COLOMBIA No. 70, 3rd February 2005

edited by Jenny James, contactable at atlantiscommune@hotmail.com Books on the Atlantis community available at: www.deunantbooks.com

"None of us have to change the world, just our small piece of it." Lesley Docksey, MAW news (Movement for the Abolition of War)

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We begin this issue with a letter from Anne Barr to the BBC on the occasion of them inviting the rightwing president of Colombia, Alvaro Uribe, to take part in a programme called Talking Point about how he "stopped 40 years of war in Colombia", a concept breathtaking in its cynicism.

"I am Irish but have lived in Colombia for 15 years and have suffered the effects of the long-drawn-out civil war here, as two of our boys were killed by FARC guerrilla in 2000 and we were forced to leave two big farms and forest reserves upon receiving threats from the FARC. So you might suppose we would have good reason to support Uribe and his much-touted war against the guerrilla. However, we have to consider the following facts:

"At present, the area where our boys were killed is no longer under the command of the FARC, but of the army/paramilitaries (which are one and the same). The local peasants are now in a much worse situation than before as they must now deal with murder and extortion supported, or at least deliberately ignored, by the state. It was bad enough when it was 'just' the FARC. I have been told that this situation is being repeated all over the country.

"I know many country people who voted for Uribe because they desperately hoped he would create law and order and stop abuses by the FARC guerrilla , and who are now in jail, caught up in the mass arrests that are the order of the day under this government, arrests that are part of the tragic soap-opera that is Uribe's reign, as the state supposedly shows how Uribe is fighting the guerrilla. Many of these people are local administrators, mayors and community leaders and they are replaced as quickly as possible by Government appointees who then take control of whole communities and regions in this underhand way.

"When Uribe came into power, there were approximately 62,000 people in jail. Now there are about 82,000. Most of these people are innocent. Even in one of the most conservative and pro-Uribe institutions in Colombia, the State Attorney's Office (Fiscalia), the state lawyers who deal with these illegal arrests complain that Uribe has destituted the legal system of what little credibility it ever had. Yet anyone who openly opposes his policies loses their job.

"The ease with which informers and army criminals 'escape' from jail defies belief. In the last three or four weeks (this piece was written 22.11.04 , ed.) four high profile prisoners have 'escaped', two of them leaving polite and friendly notes for the State Attorney. A few days later, one of them, a FARC commander-turned-informer, gave himself up and was seen on TV shaking hands with the President who said he was a good boy and that he would be given a room in one of the city's most expensive hotels with his family. All this might be seen as South American quaintness and eccentricity if it were not for the lives lost in the midst of it all. This particular ex-FARC commander killed anyone who tried to stop him using his powerful position to extort and rob. We know this as he killed a friend of ours, Eduardo Rincon, an honest 'Green' politician who objected to his corrupt dealings (see very early Green Letters for this story , ed.).

"The 'peace process' between the state and their paramilitaries is a farce. Many fine houses in the posher districts of Bogota are being used to house 'reinserted' paramilitaries, men who have brutally killed and massacred countless peasants, trade unionists and community leaders, and they are paid well.

"Two weeks ago, a trade unionist was taken to a hospital for a routine heart check. His family was with him as he was always under threat from the state paramilitaries. A male nurse came into his room and ordered everyone out as he needed an injection. He died minutes later as he had been injected with poison. The 'nurse' was nowhere to be found, and no doctor had ordered the injection. The family are too frightened to be named publicly.

"You do not need to be a statistician to note the state of Colombia: the number of whole families living on the streets and begging for a living has greatly increased recently. If you stop to ask them why they are there, they will tell you about army/paramilitary and guerrilla brutality in their regions. The lives of the poorest Colombians, that is, about 70% of them, have become much worse under Uribe's rule. As none of these people understand or write English nor have they cable TV, the BBC interview with Uribe will never reach their ears so they will never have a chance to refute the "Uribe-saves-Colombia" fiction.

"But here's a bit of good news: I know leaders from at least 20 communities all over Colombia who have become convinced of the need to grow their own food as the army and its paramilitaries have blockaded their access roads and rivers and don't allow them to bring in food unless they pay very high 'taxes' for each boat or lorry-load. Now here we have a real achievement! Uribe has convinced whole communities to take up organic farming, compost-making and to accept the vital need for self-sufficiency! Only one problem , he didn't mean to.

"If ever the BBC would like to hear the other side of the story from ordinary Colombians, and not just give airspace to a man who is becoming another Fujimori-type dictator, I'd be very glad to help with contacts.

"Yours sincerely, Anne Barr."

PS. Another bit of Good News here is that the 'anti-terrorist' Bill being pushed by Uribe and Co. that would give the killers in the army and police judicial powers, has been thrown out by the Constitutional Court because a video was made that showed up the cheating tricks that were used to get enough votes to approve the bill in the Congress. In spite of everything, there is a strong and vital strain of judicial democracy in Colombia, some very well trained and passionately democratic legal experts that somehow have always maintained respect and power here and quietly managed to keep some kind of balance.

Uribe lives on hot air, US arms, threats and a lot of media twisting.

THE 'DISAPPEARED'

At the end of October 2004, Anne went to a meeting in Bogota on the subject of torture and political assassination in Colombia. Here is her personal report:

"Several hundred people attended, the house was full and the attention perfect. As I arrived, a woman from Tame, Arauca, was speaking about the campaigns of constant intimidation and fear that the army now go in for. First of all, two years ago, they killed or displaced the local community radio staff and reporters, and anyone who might make a fuss, then they installed cameras outside places where people met, and they put up their own far-reaching radio tower and started broadcasting propaganda, saying all community and education projects were guerrilla-organized activities, thus implying that all community leaders and organizers were guerrillas. She spoke of several massacres and said that at first people were too afraid to protest but when three trade unionists were taken out of their house and shot in cold blood by the army at the beginning of August, the massacred men were too well-known as pacifists for people to swallow the government's lies any more and enormous marches took place, so that now people have overcome their fear of cameras and threats. She showed slide pictures of North American soldiers everywhere in open patrol.

"Then many people talked of similar situations in other, mainly Indian, areas. At question time, one of the written questions was, 'Doesn't this kind of thing mean that armed resistance is the only way forward?' Everyone laughed and made noises of agreement. The woman said, yes, except for the fact that faced with so many army men and such advanced weapons technology, the guerrilla forces don't feel capable of replying in kind, so more subtle intelligent methods must be found. I sought out this speaker afterwards and talked to her about us going to her area and our girls singing and for us to observe and report on the situation there.

"Later, one of the Grandmothers from the Plaza de Mayo in Argentina spoke. She looked like a little grey granny, but wow, what a woman! No self-pity, yet she is one of the many Argentinians from the '70s who never again heard of her disappeared daughter and son-in-law, except she found out that her daughter had the baby she was pregnant with when they took her, but the child was never traced. She was so personal yet so deeply political in a sensible female humorous way. She spoke of how once the parents of the 'disappeared' organized themselves to seek justice, they often found that there might be two families on the same street who had lost loved ones in the 'disappearances', but they had been too embarrassed and scared to say so and that that kind of shame is the worst enemy, and the hardest to overcome. She told the story of how one mother was about to commit suicide after her son was taken, so she said to her: 'If you're really going to do that, please kill the colonel responsible too, then at least your death will mean one less colonel to deal with. But I warn you that when you are gone, I will have no time to look for your son.' That despairing mother turned into one of the greatest speakers for their cause. Many of the militant parents were 'disappeared' too, but those who remain still keep going and now some of the military men responsible for the mass murders have been put in jail.

"A woman beside me at this meeting told me that her husband and brother had been disappeared by the army and that she had had no justice. She was crying, and I thought it must all have happened recently, but it was nine years ago. Another woman spoke, her voice full of emotion, about three family members who had disappeared, as well as many members of ASFADES (the Organization of Families of the Disappeared) who themselves had vanished. She was asking the Argentinian woman how to get over this. She was so upset, I just listened and felt for her , and then learnt that this had happened eleven years ago.

"We have to try and start a serious political therapy movement: it is just awful how people are not transforming this kind of pain into anything but more fear. Some time after the meeting, two women who had attended phoned me asking me to help them form some kind of group that would be involved with helping the families of the disappeared and transforming it into a serious organization in Colombia. They want to call it Aquelarre , Coven, an apt name for this seed of our next big project which is being sown at Hallowe'en."

DIFFERENT WAYS OF FURTHERING THE STRUGGLE

At the time of the presidential elections in America, friends in the US and elsewhere would write us passionate letters expounding their various views on the right way ahead, the essential difference being between those who were putting all their energy behind the Kerry campaign, however inadequate they knew him to be, - that is, the conventional parliamentary route - and those who opted for a more subversive route to change. Here is a letter Anne wrote to them at the time:

"The two positions you represent are the dilemma of anyone who thinks, feels and wants to do something about the deep mess we're in. I don't know any political person who doesn't go through this crisis, I argue about it with myself on the bus daily. It's a constant in my life because here in Colombia, there are many people who were in the very radical armed movements of the 70s and 80s who are now in bureaucratic governmental positions. I am very glad for their existence as they appreciate the work we do and help in all kinds of practical ways. But emotionally I can identify with the put-a-bomb-under-the-bastards attitude , as in fact do most of my friends in bureaucratic positions! But they really have done the put-a-bomb-under-them bit and are now looking for another way. No-one has found it, of course, as bureaucracy wastes time and saps energy.

"I also spend a lot of time in jail with people who have used the bomb method, some of whom now decry it and some of whom will go back to it as soon as they get out. None of them say it's the right way as it has some very ugly results and shrapnel kills too many innocents, as we know to our very painful, personal cost, through our two lads being murdered by the very side we would much prefer to be able to support. And yet Colombia is the strange phenomenon that it is , a place of enormous beauty, freedom, fun and humanity , because the violence has not been disguised and sanitized by pretend-democracy and its efficient image-makers, lie-tellers and brainwashers. The only conclusion I ever get to in this argument with myself about right and wrong political attitudes is that 'biodiversity' is the thing, and more important still is finding a method of action that gives one pleasure as we all know the awfulness of being in the company of political puritans who make everything as miserable and boring as possible.

"I feel very out of my depth writing this, not being any good at theoretical political thinking, so I will go now and get stuck into the next lorry load of rotten vegetable scraps with my compost ladies as this is my personal political path to ecstasy!"

THE MOON GARDENS

"Gardening adds years to your life, and life to your years". (Resurgence Magazine, England)

Here are the latest in our series of reports from Anne on the magical Moon garden saga in the barren hills above Bogota:

6th January 2005: I walked into 'my' shanty town carrying a huge bag of paper that I'd saved for the compost heap, and got instantaneously surrounded by several people who'd been at that embarrassing present-giving event (see last Green Letter , ed.), all saying thank you. At the gardens, there were twice as many women working , we're usually about ten, now there were about twenty. The garden looks quite pretty now, and we have begun to harvest cilantro, radishes and peas. And the emotional fertility that gardening brings is spreading to other areas: two of the women have taken the step of breaking up with violent husbands and are determined to make their vegetable growing and compost-making become a means of support for themselves as single mothers. I am glad about the break-ups but their business ambitions make me nervous as this is not my forte.

After working with them and with some hard-working kids, I went back down to the centre of Bogota to where a lawyer friend of mine who has become mayor of a district of the City has her new office. The sector she is in charge of has three public market places and I have offered to take care of all the 'waste' from one of them if they will deliver it. Her driver told me that one of the markets has a shredder which would be wonderful

12th January 2005: Yesterday, I had one of those Moon garden days that made me feel this thing is really taking off. I went to the garden I usually go to and was working away with two of the older women when I got a message that we were supposed to be working on the New Garden - we had planned one up on the highest part of the hill but hadn't managed to get the transport to get the sawdust and vegetable waste up there. I walked up the steep smelly path , all their waste waters run down there , and found that over the holiday period, the people had managed to carry sackload upon sackload of compost waste up there, had fenced in a reasonable area, and in a few hours, we made one of our instant gardens, long compost heaps that quickly become beds.

However, I am seriously annoyed with Bureaucracy now. Here we are with a cost-free successful little project and all we need is the use of a city lorry. Why is the world structured in such a way to make anything useful impossible? Sorry, stupid question.

20th January 2005: I must be mad. This is how I spent today: Last night, after meeting and talking to the local Mayor of the Moon garden area, at 11 p.m. I got a phone call from him saying a lorry was free for today to get earth. So I went at 7. 0 a.m. to get a paper signed, which took several hours of nonsense that I won't even go into (no-one is badly intentioned, it's just they have to complete a ridiculous amount of paperwork), then a long journey out of Bogota to get black earth, and then back through to the other side of Bogota , and then the worst bit: Neither the driver nor I knew the road up to the new garden, but we found our way over what is definitely the worst most dangerous road I have ever been on in Colombia, just pothole after pothole, and it winds along the edge of an abyss. And then a parked car blocked half the road so my driver had to pass within an inch of the abyss to get past. I got off and walked that bit and could hardly bear to look. I wondered what I am doing this for, but then a bit further on, I met the women waiting to unload the lorry and looked at what we have made and felt that maybe I wasn't that mad. The owner of the latest garden, Ines, was there: she was in the pits of depression when I first met her because she had been frying doughnuts for sale at Christmas time and one blew up in her face, so that she got badly scarred. But now she has thrown herself into this gardening work 100% and already has plans to double the size of what we just made on her land.

21st January 2005: Revolution Rumbling: I just went to a meeting of the 'Urban Agricultural Network' which is a group of people who have an interest in urban gardens. I used to attend these meetings, but got fed up with all the talk and no action. However, a woman from the mayor's office invited me to meet her there today so I went. On the list of items to be discussed I saw the words: 'managing organic waste' and immediately stopped feeling bored as I have one or two feelings about 'rubbish.'

The meeting was broken up into small discussion groups which then reported back at a full session later in the day. I found I had an enormous amount to say and that it caused a lot of interest. I had a long list of very concrete criticisms of institutions and bureaucracy and lots of practical suggestions about how they could actually help. So I was voted spokesperson for my little group and given free rein to say what I wanted to a captive audience of about 12 bureaucrats from the Mayor's office who are supposed to be helping to create gardens. I was happy and nervous. I spoke straightforwardly at length about the deep cynicism that all the people I work with feel towards these institutions and that we cannot possibly talk of garden projects whilst all the materials for making compost are being chucked into the waste pits and that multinational companies are being paid to take this treasure from us to chuck, and I proposed the formation of a group to work on this, to help the offices in charge of this kind of thing to help us get our hands on this essential ingredient, as these offices are not badly intentioned, they are just inexperienced, clueless and impractical. I got clapped! by most of the people but got daggers from the 'Bogota Without Hunger' people who have tried to take over this grass roots organization and make everything so slow and impossible that everyone gives up. They are a group appointed by Bogota City Council who are supposed to ensure that the poor of Bogota get at least one good meal a day. It is a kind of copycat of President Lula's programme in Brazil. When the programme was first aired, there was a big outcry from the bourgeouis opposition to Lucho, Bogota's leftwing mayor, in which he was accused of planning to 'sow cabbages in the parks', and whatever political deals went on behind the scenes at that point led Lucho to put a constipated bureaucrat in charge of the programme. As with most bureaucrats, gardens belong to another planet, and as for practical help, well, they are allergic to that. So it seems like the little plot of peas and onions and spuds we have growing on the 'Moon' is the only food growing in Bogota!

Anyway, at the meeting, I said we don't need big projects, we need tools, wire and seeds. I got lots of nods and smiles and yeses from those with dirt under their nails and from a few good office people. So I went a bit further saying that the Bogota Without Hunger programme had been conceived to make things work for people at a local practical level but it had been taken over by theoretical politics , many nods and yeses at this point , and that we need to turn things around so that the office people listen to the needs of ordinary folk and find a way to fulfil them otherwise what are we doing?

Anyway, I was definitely the most interesting thing that happened as everyone else speaks that empty airy language of concepts and theories and the poorer people who have experience feel inhibited to speak up in the presence of these 'educated' people who have been put on the planet to make sure nothing ever happens. As soon as the official part of the meeting was over, I got surrounded by all kinds of people throwing invitations and ideas at me about rubbish collecting and congratulating me on my speech and by 'experts' saying they have heard wonders of what we do on the Moon and want to come and see. Once again, I was shocked to the core to realize that the extremely scruffy small little gardens we have made are the only ones that are working, everything else is theory or pot plants on balconies. This is extremely bad. I also noticed that the air coming off the Bogota Without Hunger lot is nothing short of violent and they now have me as a sworn enemy, they are neo-liberal bullshit artists who talk down aggressively to people. I said quietly to a little group of dirt-under-the-nails people, 'Let's have a little revolution, we'll make a list of what Bogota Without Hunger should do and give it to them and if they don't do it, we'll go public and make trouble.' I got a wonderful response so we'll have a meeting about this on Sunday night after I come back from a jail visit. I really want to get all the obstructive officials sacked as their solution to hunger is to distribute date-stamped goods from the big expensive supermarkets, which of course makes people give up the habit of preparing cheap healthy fresh food, and I know from my occasional brushes with them before that they hate the concept of gardens. I don't know why the leftwing Mayor, Lucho, put the neo-liberal git that he did in charge of this, his flagship programme, but I am going to find out. I told the one nice woman from the Mayor's office of our grass roots revolution plan, and she was really excited and will unofficially help.

26th January, 2005: I just got back from a long Moon garden day with lorries, sawdust and horse-poo , and that was the clean bit of the day, because then I went to a meeting in the Botanical Gardens supposedly about growing food. I should never have gone as I now know why the world is in the state it is as I was with several posh bureaucrats who have to do with urban agriculture. None of them are actually ill-willed, so I can't hate them or feel angry. But I listened to them going on about laws and official rubbish and knitted in the sun to keep myself sane. I could think of nothing I wanted to say, as they live too far away from real life. Then I left them, and went to the nearby house of my friend Rodrigo who is poor but loves the garden project and he had got me a bit of hose, a pruning knife, a tap for the hose, and seeds, all stolen from the Botanical Gardens. The contrast was stark and obvious and the conclusion is the one we always come to..Tomorrow we have the first harvest cook-up at the Moon gardens..

February 2nd 2005: I am upset, crying, as I have struggled for the last 28 hours to organize 12 women (their only problem is that they haven't any money for bus fares), plus the Botanical Gardens who said yesterday they'd finally sign an order for some earth, and a nice but lazy lorry driver who drives the local corporation lorry, of which miraculously we have a loan today to collect sawdust, manure and earth. I have been up since 5.0 a.m. hassling everyone to be in the right places at the right time, as it involves journeys all over the city. Then at 8.30 a.m. I went as arranged to collect the earth and the two bureaucrats said NO, sorry, you're not REGISTERED in our programme. I said: Yes we are, I did that last week. Sorry, they said, But we have to VISIT the project and APPROVE it. I said: What a shame you didn't let me know this before wasting the time, bus fares and petrol of people who haven't got it to waste and I couldn't help beginning to cry, and I walked away. Well at least I left them feeling bad and I managed to warn everyone and we have plenty of things we can do with the lorry. But I am upset at the violence and hatefulness of bureaucracy. I've seen too much of how this 'LEFTWING' city administration treats poor people and anyone with any initiative and I don't want anything more to do with any of them.

MEANWHILE, IN THE COUNTRYSIDE

Down in the South of Colombia where we have our main organic food-growing project, our farm-keeper, Ned, attended a large assembly organized for peasants by a group of NGOs ('Non-Governmental Organizations'). Here is his report:

"The gathering I went to would have politicized the most narrow-minded person. There were more than 500 delegates from all over the country, some representing thousands of people, some just a handful. It was held in a huge modern school in a very small town, and most of the food was donated by local peasants, with the kitchens run voluntarily by local women.

"The practical organization was very good, the teachers and the students all helped, everyone slept on the floors of class-rooms on mats which were supplied from somewhere, though I didn't take enough blankets and was cold. I was the only vegetarian there and after the first night when I had arrived in the dark to find that the only food had meat all mixed up in it, I decided to make sure I got in to work with the kitchen women, which was hard work but a lot of fun and after that I think I ate better than anyone else.

"Unfortunately, the leader of this event seemed to be some kind of hip fascist. They had loads of videos on genetic engineering, Cuba and other important ecological and political subjects and we would often be interrupted in the middle of an interesting conversation, delivered shouted orders and herded in to watch them. A lot of the information in them I get from reading, so I didn't share the attitude of holiness of the people there towards them, and longed to slip out. There were also long talks given by experts, one on the history of campesino struggle for land in Colombia, very good and moving but I'm afraid most of the speakers didn't have a clue how to speak in public, they loved and knew their subject inside out but needed a short course on getting themselves across.

Most people seemed to be displaced persons and of course that kind of suffering causes politicization and a raising of consciousness in general. One boy who was certainly no more than sixteen years old spoke so beautifully and clearly about the two hundred or so people he came to represent in Antioquia, they'd been displaced from their from their land by paramilitaries as the government wants to build a huge dam in their area. They had been fobbed off with an inferior bit of land by the state but are now working it as a community and are completely organic, and it has become a political act of resistance and rebellion. There were black people from the Choco there who'd lost their land and former self-sufficient way of life to huge oil palm crops run by huge companies, and they were refusing to cooperate and become slave-workers on them.

"Everyone who had brought seeds had their own table set up for them, mine with Comunidad Atlantis already written above it. I took many types of greens and a load of the special ancient variety of potatoes we grow, plus some of the interesting-looking local wild beans that grow in our area, also the girls' CDs. The potatoes got a lot of attention, no-one else had them but quite a few people nostalgically remembered them from their parents or grandparents. It was very rewarding to feel the huge gratitude coming off people when I gave them just two or three potatoes , at least 30 people from all over Colombia took away samples of them to plant.

"We were accompanied by people from the Peace Brigades International as we were in an area which had been run by the ELN (National Liberation Army , the 2nd largest guerrilla force in Colombia) until they put an army base there. There were soldiers patrolling outside the school where this event was being held. I talked to a Spanish girl from the Peace Brigades, and was astonished to see she smoked; I couldn't believe how many seemingly intelligent people still smoke cigarettes. The criticism one hears about NGOs being parasites on other people's suffering was particularly clear at this gathering. An organization called Justicia y Paz (Peace and Justice) were part sponsors and organizers of the event, and I understand that they do a lot of very good campaigning, but you can't feel good about people who hang around so much, talking rubbish, smoking, with a halo over their heads and a middle-class unquestioning confidence that the poor dear peasants will of course continue to labour so that They may eat and live

"People presented theatre and music in the evenings, some awful, some quite good and funny. I longed for our Atlantis Green Theatre (see earlier Green Letters for many reports of this , ed.) and felt very nostalgic, they would have loved it. Towards the end of the gathering, I jumped up on the stage and did my rather strange dancing to music from a local campesino group and later got others copying me in a circle. It was a lovely mixture of people, locals young and old, very serious peasant leaders from everywhere, Indians in their traditional garb, the black Chocoanos who I got to try and teach me to dance their way as they are such beautiful movers, the Bogota PC lot ('politically correct'), a lot of nice camaraderie.

"The bad thing about the whole event was the organizers and their fascist prefects. It may sound like a cliché, but they really did need therapy, group and personal! The main problem I saw was that there was not one half decent leader type with vision. On the last night a few of the 'leaders' got into the most ridiculous long squabble over bureaucratic details of how to organize the official very boring document they had to prepare to report on the gathering; this was particularly awful because it took place in front of hundreds of very tired simple people who didn't understand the details and who just wanted to be brought together and led which definitely never happened. It was very bad form on the part of the organizers, especially as the obvious fact was that everybody there was in total agreement about everything: every single person was totally into organic agriculture, the importance of self-sufficiency, totally tuned-in politically, and the aim of it all was no less than the organization and mobilization of the campesino masses to protect and promote a way of life against the onslaught of a rapacious 'civilization' from outside. So there was actually nothing to argue about. Ned"

"We make war with our brethren because we are incapable of making peace with our environment." Resurgence Magazine

NEWS IN BRIEF, the Strange Energy Vortex that is Colombia

Here we present a kaleidoscope of news titbits written by Anne emanating from our everyday dealings with Colombian reality:

On Paramilitaries

A female lawyer friend has told me that often paramilitary soldiers are drugged when committing massacres, that many become drug addicts and are paid with drugs. She has talked to several who have asked her for help.

Confronting them

A woman friend heard from her aunt who lives on a farm in Arauca the following story: The paramilitaries moved in to her area and inevitably corpses started appearing. The aunt, who sounds quite eccentric, went to the nearest town, sat down to drink some beer, and asked the shop-owner to point out the paramilitary leader when he passed by. This happened and Aunt Alicia called him over. She said that there was no-one in the whole region who had not helped the guerrilla (ELN) so they would just have to kill everyone, starting with her. She gave her name and her farm and said she'd be waiting for them to come the next day and kill her, but she refused to live in fear.

She's still alive, and that was a few weeks ago (written 18.9.04).

..And their Supporters in the Government

A friend made me an appointment with a congressman from Antioquia to talk about army and paramilitary threats to the peasants I have worked with up there. So I rushed off to the Congress in Bogota, was stunned by the scruffiness of the place and the lackadaisical cops , if the guerrilla haven't bombed the place, it's because they can't be bothered. I was shown into a very untidy big beautiful old room full of silly girls giggling over cups of coffee and lots of greasy guys lounging about doing f. all. Then a very young man with long hair in a pony tail approached me and said he was the congressman. His handsome aide came with him and sat with us. I explained all about our community, - he had already heard of us - and I told him about visiting the peasant peace communities of Uraba and the army intimidation and murders there, and said I was going to ask him the impossible: could he please put pressure on the army to stop hassling and killing people as these folk were not guerrillas but good, strong, brave campesinos who just want to live in peace. He asked me for the names of the army personnel who were causing trouble and I sent him this information later by email. Then he rushed off to make a speech to the Congress. I asked his aide what political line they represent , they're Uribistas, i.e. support the rightwing President, who helped establish the paramilitary armies in the first place!

I said that was very interesting and could he please explain to me what anyone could see in Uribe. He said Uribe plugged into the Colombian lack of fathers by presenting a strong daddy image and that his fight against the guerrilla is very good. I asked as nicely as I could what about this media circus with the paramilitaries (pretending to hold a 'peace process' with them, when the government are actually behind them). He waffled, said nothing real, obviously supports them - and was very friendly. His main line was that the Left don't get their act together (not surprising as they all get murdered). I said please if he talks to the President soon would he ask him to stop these hateful massive arrests as I know several people who have been put in jail for nothing, even people who voted for Uribe and that it is really very counter-productive. He said he would! Then we got on to the subject of astrology and he said that the team that worked on the election of the congressman with the pony tail used the advice of an astrologer in Medellin to time meetings and find ways to work well together and he wants me to do his chart next week..

On Lucho Garzon, Bogota's Leftwing Mayor

I was invited to the launching of Peace Week here in Bogota, an event organized by a lot of NGOs and Lucho Garzon was one of the speakers. His speech was very anti-war, anti-Uribe (the President), anti-Free Trade Agreement, but the main thing that kept the thousands of people in the audience riveted is that he speaks totally from the heart. He is a very good man, in spite of his garden bureaucrats!

On the Fiscalia (the State Attorney's Office of Colombia , very rightwing)

I told a female lawyer at the Fiscalia that I had been to the San Jose Peace Community gathering. She was really interested and asked how the people in the Community are handling the violence they are faced with. Her attitude could only be described as leftwing! She told me of a video that was once made when Gloria Cuartas was mayoress up in that region, when they managed to film paramilitaries in the moment of chopping a kid's head off. I told her about Santos, Colombia's Vice President, getting a rough time from the community leaders when he went to visit and she couldn't hide her glee. She said that the path taken by the communities of resistance to all sides in the war is the only hope for this country, and that anything she has ever had to do with the army has her convinced that all they want to do is kill and that they have been very brainwashed. She told me that the communities' opposition to the state comes from very real grievances This woman is not a radical, but here she was speaking with great passion against the Government's official line in the Fiscal's office, the most rightwing establishment in Colombia! I said the whole country needs therapy, to learn to sit down and talk to each other. She said what it needs is more like a powerful exorcism as it is haunted by blood and hatred. Anyone still want to try and fit Colombia into a black and white box?!

Icononzo - at look at where we started

After getting to know the Peace Community in San Jose, and the people from other communities who came and talked about their areas and how they are standing up to any of the armed groups that abuse their power, and after experiencing the more open attitudes of where we live now in Cauca and Huila, I realized that we began our stay in Colombia 15 years ago in one of the darkest pits of this country, the Icononzo area, where the people have never recovered from the fear instilled into them during the Violencia in the 50s and 60s, there were so many terrible massacres in that area. This fear has turned into permanent paranoia and the wall of silence we came up against when we began to seek justice for our murdered boys. I see Hoya Grande (the hamlet where they died) like a black hole where everything is sucked back in and kept secret.

A few weeks ago, I talked to the leader of the Committee for Political Prisoners about Icononzo and asked him if there was any hope or help for the people there to organize themselves like in the Resistance Communities of the north. He said No, the situation was still too complicated and the fear of speaking out against the guerrilla was too great, and now the paras have arrived on the scene as well, plus many innocent people are in jail as a result of the government's tactics of 'mass arrests'. There are no clear sides for the people to take as in San Jose where the army and the paras have been killing and displacing people for years so people have a clear vision of who the enemy is; whilst in Icononzo, it is all much messier because the guerrilla came in as saviours, worked well with the peasants for many years, and then Gonzalo, the brutish FARC commander who ordered us off our land and later ordered our boys to be murdered, arrived with his henchmen. He took over and wrecked the whole movement with his endless killings, which simply mirrored what the other side had previously done.

One of my starkest images of the earlier Violencia in the '50s comes from a woman called Rosita who lost her daughter in the Palace of Justice massacre. She was born near where we first lived and described seeing cartloads of bodies of men massacred by the paramilitaries of those days being taken away, and of people hiding out in the coffee bushes and getting caught and killed.

On Prisons

I was at a conference about political prisoners and speakers were going on about the awful conditions, which of course is true, but I had to bite my tongue a few times as I wanted to say that clean, organized European jails are much worse as they are more inhuman. One speaker said that many of the guards in the newly built American prisons where you only get to visit through a glass wall via a telephone are very ashamed of what they are having to put their fellow countrymen through and want to find a way to help the prisoners' protest groups! Now, that's Revolution.

"Am I not destroying my enemies when I make friends of them?"

"Naturally, the common people don't want war but it is always a simple matter to drag people along the people can always be brought to the bidding of the leaders. This is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in every country." Herman Goering, Hitler's Reich-Marshall

"We will have to dispense with all sentimentality and day-dreaming.. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction We should cease to talk about vague.. and unreal objections such as human rights, the raising of living standards and democratization" George Kennan, Head of US State Dept. Planning Staff, 1948 (quoted in "The Compassionate Revolution" by David Edwards)

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To our Readers: Your feedback or queries about any issues raised in these Green Letters is welcome, also requests to visit us in Colombia.

Write to Jenny or Anne at: atlantiscommune@hotmail.com or to:
Comunidad Atlantis,
Telecom , BELEN,
Huila, Colombia,
S. America